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Janette Turner Hospital is an Australian-born novelist with an international reputation, though Australian readers often have reservations about her work. She has written some brilliant short stories, but her novels can strain for effect, with insistent intellectual allusions and postmodern shifts of fictional status. Perhaps, though, this is a typical Australian response to an expatriate writer whose work is not immediately accessible. Australian critics have not been as willing to praise Hospital as some North American readers, including Joyce Carol Oates, who, on the cover of Rainforest Narratives, describes Hospital as ‘a writer of consummate craft and visionary insight’.

Material culture is everywhere. We hoard it, we gift it, we visit it, we label it and we read it. There is little doubt that the production, preservation, use and re-use of material culture is a key means by which cultural identity is retained, protected and made available across generations. Understanding how a society inherits its cultural identity tells us a lot about that society and what it values. The danger is that this inheritance may be degraded and disenfranchised as time and fashion alter both the meaning, and materiality, of the object. If we are concerned about the stories that objects tell, we must also be concerned about possibilities for misunderstandings and mistranslations. Enter Paul Eggert and his new book, Securing the Past: Conservation in Art, Architecture and Literature.

Sins of the Father focuses on Philip Cooper, a forty-seven-year-old Australian who grew up in a fundamentalist Christian commune established by his father, Neville Cooper, in New Zealand. In 1989, Philip left the commune and came to Australia. Since then, he has been trying to extricate his wife and children and create a ‘normal’ life.

What is it that endows an actor or performer with stage presence? Jane Goodall introduces her exploration of this phenomenon with three disparate examples: Maria Callas commanding an audience of 20,000 at Epidauros, including a ten-year-old girl who would never forget the experience; Bob Dylan recalling the professional wrestler Gorgeous George making an entrance ‘in all his magnificent glory’; and a young Simon Callow, who, employed in the box office at the Old Vic, sneaks into the empty theatre and, setting foot on the stage and declaiming a few lines from Hamlet, is shocked by the ‘physical, or even psychical, power released, a small earthquake’.

Over the course of his long and distinguished career, J.M. Coetzee has written fiction in an array of modes and genres. His books include works of historical and epistolary fiction, realism, allegory and metafiction. He has written novels that have developed complex and evocative intertextual relationships with some of his most significant literary influences – Daniel Defoe, Fyodor Dostoevsky, Franz Kafka – and, in his recent writing, he has experimented with prose that is frankly discursive to the point of didacticism, using a fictional framework to problematise and interrogate statements that, given a different context, could be read as straightforward declarations of belief.

The Blue Plateau, set in the Blue Mountains, is part memoir, part essay and part anecdotal local history. Mark Tredinnick wrote it during the seven years he spent living in the valley below Katoomba with his wife and growing family. Strangely, we learn little of the author or his family as this informative, sympathetic and poetic book emerges from its landscape in meditative bursts. It is a kind of mosaic of prose poems. If there is an order in this book, it is, as Tredinnick suggests in his prologue, one that is more implicit than explicit.

One could be forgiven for thinking that after the succès de scandale of her previous novel, The Bride Stripped Bare (2005), Nikki Gemmell’s next novel would also address the permutations of sexual desire, particularly since the title of her latest novel is The Book of Rapture and the cover is a riot of fleshy red and purple. This time round, though, Gemmell is more interested in exploring religious, scientific and familial rapture. There is barely a skerrick of sex within the deckle-edged pages.

Following years of debates with people who denied that Bob Dylan was worthy of serious literary study, I eventually conceded, albeit in a somewhat roundabout fashion. Having brought enjoyment and illumination to millions of people, what on earth had Dylan done to deserve being beaten about the head by literary criticism? But after a hiatus, The Cambridge Companion to Bob Dylan has brought me up to date with the field of Dylan studies, and I can confidently declare that there is hope. This collection consists of nine ‘big picture’ essays on subjects such as Dylan as songwriter, Dylan and collaboration, Dylan and gender, and so on, followed by shorter pieces on eight of Dylan’s most influential albums (how they chose from the fifty-odd on offer is anyone’s guess).

It is easy to be complacent about the Greeks. We know they invented democracy, philosophy, drama, the principle of free speech and other things that we value highly; but how often do we read the works of Homer and Hesiod, of Aeschylus, Sophocles and Euripides, of Herodotus and Thucydides, of Plato and Aristotle? How often do we reflect that the Greeks gave the West the very idea of literature? The heritage is so rich that there are whole periods and genres that many readers may never have encountered, except in the most tangential way.

Although Nick Cave’s second novel makes strong claim to the musician’s skills as a writer, in the end it is too morally opaque to succeed as a work of sustained fiction. There is an overwhelming didacticism to The Death of Bunny Munro that delights too much in its own surety to be persuasive, and leads to a disappointing suspicion that, despite Cave’s renown as a populist intellectual, there is little in the book to consider besides the sexual conscience of its titular protagonist. Bunny Munro is certainly entertaining, and his exploits memorable, if puerile, but the final authorial judgement of the character is predictable, and, worse, leaves little room for readers’ thoughts. Exactly what Munro’s version of family life undone by libidinous desire contributes – even when told with remarkable lyricism – remains moot in the novel.