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University of NSW Press

‘Trust’ between voters and their elected representatives must seem rather arbitrary to politicians, whose success depends on its maintenance. Our simplistic expectations of honesty are belied by the ways in which our subconscious perceptions are herded into different narratives ...

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Anthropology’s significant contribution to both academic and applied research focused on Indigenous Australia has intensified over the last four decades. Among Aboriginal people and anthropologists themselves, debates have occurred as to the discipline’s earlier alignments with colonialism ...

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If anyone is qualified to speak authoritatively on the nature and role of community languages in Australia, it is Michael Clyne, who has spent much of his academic career researching these languages. His latest book is firmly rooted in research, but it differs from some of his earlier work in that it is clearly directed at the widest possible audience. It is a wake-up call, exploring the relationships between monoculturalism and multiculturalism and monolingualism and multilingualism in present-day Australian society; and showing how the present situation can be explained in part by Australia’s history, and in part by contemporary local and global pressures.

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A book we have all been waiting for, a history we have all needed, should be assured success. In the Australian museum world, such a publication should garner acclaim, yet this review will fail to deliver the praise it anticipates. My lack of enthusiasm is not because the editors have failed to do a good job. In fact, they have brought together a wide-ranging series of essays that fascinate and illuminate just as one might wish. Telling the story of the Museum’s complex history, from its foundation in 1880 as the Industrial, Technological and Sanitary Museum, which became the Museum of Applied Arts and Sciences in 1950 and, in 1988, the Powerhouse Museum, Yesterday’s Tomorrows captures the changing times and purpose of the institution.

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In the last couple of decades, the disciplines of philosophy, psychology and neuroscience (and perhaps others, such as law) have witnessed intensified interest in the emotions. In cognitive psychology and neuroscience, several developments, especially advances in computational modelling and new brain-imaging techniques, brought early successes in understanding important aspects of perceptual and cognitive processes. Partly because it became clear that these processes were not as independent of the affective, volitional and appetitive faculties as the classical division of mind suggested, it wasn’t long before scientific researchers turned to the emotions (and the other peskier faculties). Most readers will be familiar with some of the recent popular works on emotion by distinguished neuroscientists such as Antonio Damasio and J. LeDoux.

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Each day I commute with Melbourne’s wage slaves on a privatised transport system that is invariably overcrowded due to cancelled or delayed trains. Dark thoughts whirl as I read Sebastian Mallaby’s The World’s Banker, a tale of ambition multiplied by ambition. In recent weeks, I have edited countless business stories, many of them half-year reports boasting profits of tens or even hundreds of millions of dollars, some increased by more than 100 per cent. Meanwhile, in the Third World, the raison d’être of the World Bank, children die for the want of mosquito nets worth two dollars. So what has James Wolfensohn achieved at the World Bank, and what has the World Bank achieved? According to Mallaby, there has been a real decline in world poverty. But one of the greatest achievements is the housing, feeding and clothing of thousands of the world’s neediest economists.

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