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In Under the Influence, Ross Fitzgerald and Trevor L. Jordan look at Australian history and contemporary life through the lens of alcohol use in the community. ‘How a community or nation handles alcohol may be a strong indicator of its collective character’, they suggest. While seeking evidence for this, they throw up some fascinating material.

Start with the cover, cunningly designed to provoke a double take. What at first glance appears to be a cigar-chomping Mexican bandido in an oversized sombrero proves, on closer examination, to be a grinning British soldier celebrating victory in the Falklands. All he needs to go Latin is a big hat, a bullet-studded bandolier and a cigar. Three props conjure a chuck wagon full of clichés. The sombrero speaks of braggadocio and machismo, Hugo Chavez, Manuel Noriega, Juan Peron, generalissimos and juntas. But also of laziness – a hat to pull down over your face when, slumped against the adobe on a dusty side street, you sleep off the tequila. Poverty born of sloth, whose only remedy is to slip north across the Rio Grande: wetbacks, drug runners, illegals.

It may be far too early to begin writing obituaries for neo-liberalism; as with Mark Twain, reports of its demise constitute an exaggeration. With the growing critique of neo-liberalism, in which our own prime minister has joined, there is a pervasive assumption that it is something of an aberration, an errant change of course in the development of capitalism. That assumption is, I suggest, erroneous; the thirty-year phenomenon to which we give the name neo-liberalism is in reality capitalism qua capitalism; neo-liberalism is really capitalism unleashed with minimal regard for its social consequences. There is also a second myth that needs to be challenged in the emerging critique of neo-liberalism: the Keynesian consensus did not merely outlive its usefulness; it was undermined and sabotaged by a combination of US policy failures and opportunistic vested interests.

Stepmotherly malevolence is enshrined in myth and legend, and sometimes in real life. Anna Haebich’s Murdering Stepmothers takes up the controversial case of Perth woman Martha Rendell, who in 1909 was tried, convicted and hanged for the murder of her fourteen-year-old stepson. It was widely believed that she also murdered her two stepdaughters in the same fashion, slowly poisoning them by swabbing their throats with hydrochloric acid, invoking the symptoms of an inexplicable illness and a slow, agonising death.

The Perfume River crosses the city of Hue, in the centre of Vietnam. Like tributaries that flow into the main body of water, this anthology of short stories and poetry crosses temporal and geographical boundaries, with Vietnam as the locus point. As editor Catherine Cole says in her introduction, ‘For all Vietnam has defined itself as a voice of inspiration, of homeland, memory and discovery’. The subtitle is not quite accurate, as it implies that all the creative pieces originate within the country, whereas the contributions come from various sources: from Vietnamese nationals living in the motherland, but also from second-generation Vietnamese contemplating home from afar, and from non-Vietnamese who nonetheless have an affinity with the land and its culture. With both insider and outsider perspectives, ‘writing of or about rather than from Vietnam’ might have been a more apt subtitle.

Two drunk whitefellas have a barney at the Green Swamp Well Roadhouse. One ends up with a hammer in his throat. To the police, it is a simple case of provocation and retaliatory murder, but the newly appointed Aboriginal Community Police Officer (ACPO) for Bluebush in the Northern Territory thinks otherwise. As a local, Emily Tempest knows the feuding boozers and doubts that an argument – over Greek philosophy, of all things – might have incited such mortal violence. Tempest vividly returns in Gunshot Road, Adrian Hyland’s sequel to Diamond Dove (2006). Once again, the amateur sleuth returns home to Moonlight Downs and is drawn into a web of increasing stickiness. Her reckless bravura results in her own entrapment.

Siblings tend to play little part in family memoirs that focus on parents. Most memoirists write as if they are only children. Perhaps this is unsurprising; siblings’ memories of childhood rarely correspond. As Robert Gray observes in his autobiography The Land I Came Through Last (2008), ‘the one in the family who is going to be a writer is always an only child’.

A flooding river in the Victorian goldfields of the late 1890s dominates Robert Engwerda’s second novel, Mosquito Creek. Hidden undercurrents, old secrets and the threat of imminent death shadow this compelling narrative. Engwerda strives for a mood of anticipation, which is heightened by longing and brutality. The story follows events in the lives of several key inhabitants of a remote township, each struggling to cope with the rising flood. A bureaucrat commissions a boat to be built in order to rescue marooned miners; a policeman tries to maintain order in the town while he tries to solve a murder; a woman dreams of escape from a violent father. Linking these characters’ stories is the ambiguous presence of Phillip Oriente, the murder victim, who appears almost entirely through a series of second-hand accounts.

A common criticism of Australian politics is that it is largely concerned with conflict over practical issues, rather than with debate over sophisticated political ideas. James Walter’s new book, What Were They Thinking?, challenges this view by providing a wide-ranging account of the development of Australian political ideas from the late nineteenth century to the present. The book is structured around changes in the role of the state in Australia, moving from the early disputes over democracy and responsible government in the late nineteenth century, to the Australian settlement, postwar reconstruction and the neo-liberal reforms of the 1980s and 1990s, through to the recent controversy over the Global Financial Crisis. While the changing role of the Australian state over time is well-covered territory, Walter’s contribution is to focus on the intellectual arguments that have facilitated and accompanied these changes, and to bring them together in a systematic account.

In May 1981, I joined The Age, where, more or less, I have stayed put. On my first night one of the news subeditors said, ‘Let’s have a drink’. Whereupon he led me away from the news desk, along the scrofulous green carpet, past the ramshackle assortment of desks and typewriters, and straight into the men’s room. Fleet Street used to have a bar, behind St Bride’s Church, called the City Golf Club, which was neither sporting nor exclusive in any way. But The Age went one better, with a late-night hostelry on the third floor of its ugly Spencer Street building that served as a drinking hole because the others were all closed by that hour.