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Julia Kindt

The gods of the Greeks are uniquely anthropomorphic; they are not only imagined with human bodies but with thoughts and feelings largely similar to our own, except for the fact that they cannot grow old or die, and are thus spared the greatest part of human pain and suffering. They can feel anger at the misbehaviour, or pity for the fate, of mortals, as when Zeus sees that his beloved son Sarpedon is about to be slain (Iliad 16.431 ff.), but compared to us, they ‘live at ease’ (Odyssey 5.122 and elsewhere).

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It is easy to overlook that nature itself has a history – or at least our thinking about it does. In the years since Henry Thoreau initiated the modern genre of return-to-nature literature in Walden (1854), his autobiographical account of a two-year stint in the woods, the view that the natural world is a sphere apart – a realm untouched by human interv ...

It may be tempting to think we already know Socrates, the Athenian philosopher whose most famous dictum remains that he was wise only insofar as he was aware of his own ignorance. Although Socrates never published anything of his own ...

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Mythos by Stephen Fry

by
April 2018, no. 400

The ancient Greek gods were a rowdy bunch. Adultery, theft, blackmail, and lies are all on the record, as are the usual confrontations between siblings, ranging from harmless banter all the way to aggravated assault – and worse. In short: rather than paragons of exemplary behaviour, Zeus, Hera, Apollo, and Aphrodite ...

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Re-visiting Delphi. The re-iteration is plain necessity: if Italo Calvino is correct and the classics can only ever be reread, then even a first-time visitor to Delphi is revisiting it. That evocative sanctuary barely clinging to the slopes of Parnassus is simultaneously place and commonplace (the Greek topos encompasses both ...

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