Archive
We are the stories we tell. We need our stories: they make us feel real. Stories give to our personal experience the particular shapes and cohesiveness we call ‘self’. When we enter into new friendships, when we fall in love, we tell our stories. The closer we draw to people, the more of our stories we are willing to risk. ‘Risk’ is always a factor. If we fall out with our closest friends, if love turns to enmity, the stories which are us may be stolen from our telling, and reshaped with malicious intent, putting at peril our cohesiveness, pressing us into despair, pushing towards the fragmentation of self we call madness. The stories which make us strong, self-confident, keep us vulnerable as well. Stories are easy to steal.
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Edge of the Sacred: Transformation in Australia by David J. Tacey
Sailing to Australia: Shipboard diaries by nineteenth-century British emigrants by Andrew Hassam
Helen Daniel: I find The Sitters very different from The Ancestor Game, which seems to me much more elaborate and complex. This new novel, which is about absence and silence, is an occasion of great economy and restraint.
Alex Miller: I think a couple of times in the book I actually say the story is my secret. In other words, I’m not going to tell you the story, I’m going to leave that out. Having left the story out, this is what’s left, which is always a kind of aim with me, and I think with any writer probably, to try to do as much as possible with as little. To leave it all out.
... (read more)I don’t make a point of skiving off to every literary festival in the country but, once in a blue moon, comes an invitation that’s hard to refuse (commerce enters into it, yet I want the heady feeling of selling a book, too). So I went to the third, and probably last, Hawthorn Writers’ Week in March. Why ‘probably last’? Read on.
... (read more)Western society’s thirst for ease and comfort is insatiable. Every innovation which minimises effort is leapt upon, not always with respect for social and environmental costs. Cars are automatically-geared, air-conditioned, full of devices to save even the effort of winding windows. Unaware of the strain such comforts may cause on natural resources (unless we exert ourselves to find out), we expend scarcely any personal effort on traversing huge distances, where our ancestors who had to walk knew exactly how much energy their travel needed. Living in comfortable homes where clean water is a tap’s turn away, we need give no thought to what sustains the supply, where our forebears knew precisely how much effort was needed to get water (and therefore used it more carefully). Even in pursuit of pleasure we welcome less effort. We love the technology which brings the sound of huge orchestras into our living rooms. We expect to see all kinds of cultural display at the touch of a remote control.
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The first draft didn’t have Tristan, this deformed little character. Then I was reading to the kids, Beauty and the Beast. It was very beautifully written, terribly moving – and they were moved. I read it to them many times, thinking it would be interesting to look at that. Then, round about this time, I was walking along the street and glimpsed a terribly deformed young man in a wheelchair. I couldn’t bear to look at him yet I carried with me afterwards a vision, this bright, bright intelligence and this weird twisted-up face. It was quite moving and, having flinched from it, as from a fire or being cut, I began to make myself think about what was in there. That really goes back again to the very beginning of my work, the short stories. In the very beginning I was affected by Faulkner and As I Lay Dying because Faulkner was giving rich, interior worlds to people who you might otherwise pass by. That’s been a continual thing in my work, perhaps.
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