Allen Lane

Henry Kissinger has never seemed at home in the United States, although he has served in its highest councils and received its richest rewards. When I was one of his students at Harvard, we called him Henry, to distinguish him from professorial luminaries such as Galbraith, Riesman, and Schlesinger. He did not fit the insistent reasonableness of the Harvard faculty. His guttural voice, anxiety to please, mischievous, self-deprecating humour, and fearsome views on nuclear warfare made him an almost unbelievable figure of playful profundity.

These two books were written in the last stages of a fatal illness. What is remarkable about them is their poise. They show no signs of anguish, anger, or remorse. They remind us of the discipline of a trained and responsible mind, nimble and true to its calling until the end.

The author of The Post-American World, Fareed Zakaria, has a reputation that suggests the prototype for the twenty-first century Renaissance man. Zakaria was born in India, with Muslim roots but a secular upbringing. He was educated at a Christian school, then at Yale and Harvard. He studied international relations with two luminaries in the field, Samuel P. Huntington and Stanley Hoffmann. Add to this good looks, a facility with words and experience in journalism, and it is no wonder that it was he who succeeded in getting a serious foreign affairs show on to CNN

In Defence of Food is several books rolled into one. It is a primer on nutrition science, a contextual exposé on what we put in our mouths, an advertisement for the joys of eating and even something of a self-help diet and behavioural book. It is also part of Michael Pollan’s ongoing conversation with the reading (and eating) public, and is more satisfying when placed within his oeuvre, particularly The Omnivore’s Dilemma: A Natural History of Four Meals (2006).

Mostly, though, In Defence of Food is a polemic about ‘the problem of the Western diet, and how we might plot our escape from it’. Pollan even cites a shiny new eating disorder for us to worry about: an ‘orthorexic’ is a person ‘with an unhealthy obsession with healthy eating’. While Pollan writes about the United States, we only have to read the ingredient lists on our supermarket products, or reflect upon the controversy over the meat-heavy (or meat-rich, depending on your viewpoint) CSIRO diet books, to recognise the Australian relevance of the ‘Western diet’ debate.

This is a heavy book with which to make a leap of faith: to trust that one life can make a difference in the deeply compromised pursuit of international justice and security. In the epilogue to her biography of Sergio Vieira de Mello, Samantha Power suggests ‘if there was anyone who could have wrung from the UN whatever reform and promise it could muster, it was he’. In this long book, depicting some of the worst that humanity can inflict on itself, Power builds this image of Vieira de Mello. If her claim for his significance is justified, then we might indeed revisit the conditions for such faith.

Between the mid-1940s and the late 1960s, Mohammed bin Laden fathered fifty-four children (twenty-five sons, twenty-nine daughters) from an assortment of wives (he married twenty-two times). It should hardly surprise that such a large group included several extreme personalities. The eldest son, Salem, channelled his manic energy into aeroplanes, cars, girls and the good life. The eighteenth son, Osama, born in 1957, chose a very different path. This would eventually leave New York’s skyline smouldering, Osama repudiated by his family and disowned by his country: a ‘black sheep’ in a league of his own.

The world bank’s 1993 report, The East Asian Miracle, conveyed the quasi-religious awe prompted by the economic progress of many East Asian societies in the last quarter of the twentieth century. While somewhat self-serving (it was funded by Japanese money), it set the tone for much of the political and economic analysis of East Asia in the 1990s and its prospects. With few exceptions, we were told that the future belonged to Asia, that export-oriented industrialisation and selective liberalisation were the keys to growth, and that Asian societies had certain cultural features which furthered their comparative advantage and questioned the universality of Western notions such as democracy and human rights. This suddenly ended in July 1997 when the collapse of the Thai baht prompted a series of currency crises that produced political and social turmoil across the region. The Asian financial crisis, borne of bad investments, dodgy government–business relations and that favourite of the press, ‘crony capitalism’, raised questions about the foundations of Asia’s strength and the ‘Asian century’.

We begin by peering through a window, watching a carpenter hard at work, engaged, precise, among tools and apprentices. Suddenly, we are glimpsing a lab technician working on rabbit cadavers; next, we are in a concert hall, our eyes keenly directed toward the conductor. We encounter these three craftsmen many times throughout Richard Sennett’s enthralling inquiry into the nature of craftsmanship. Their ranks are joined by ancient weavers, medieval goldsmiths, Linux programmers, brick-builders, luthiers, architects, glassblowers and those who constructed the first atomic bomb.