Susan Varga

How does Arnold Zable do it? After two finely wrought, deceptively simple books on Holocaust themes, he has brought out another, linking tales of the Greek island of Ithaca with the stories of his parents, Polish Jews, and their contemporaries who settled in Melbourne just before or just after the Annihilation, as Zable prefers to call the Holocaust.

How does Arnold Zable do it? After two finely wrought, deceptively simple books on Holocaust themes, he has brought out another, linking tales of the Greek island of Ithaca with the stories of his parents, Polish Jews, and their contemporaries who settled in Melbourne just before or just after the Annihilation, as Zable prefers to call the Holocaust.

It is tempting, and dangerous, for a writer to return perpetually to the obsessions that drive him. The Holocaust and its manifold aftermaths is a literary seam in danger of being mined to exhaustion. But Zable’s heritage, replete with a strong Yiddish-Polish culture, is so rich, his approach so fresh, that his readers will follow him willingly down some well-worn paths.

Given its present rise in popularity, if you haven’t been to Broome recently, you’re obviously hanging out with the wrong crowd. Even the Queen – always so prescient – visited Broome in 1963. Broome has suddenly undergone another rebirth: as a tourist destination, historical and cultural centre, and as the home of Magabala Books. While Sydney has Williamson and White, Broome has given us the immortal musicals Bran Nue Day and Corrugation Road.

During my reading of Susan Varga’s first work of fiction, Happy Families, I was drawn back into the fields of family and emotion as offered in the two recent American films: The Ice Storm and Six Degrees of Separation. Each of these works hard at tracking the intricacies of humans connecting and communicating, the tectonics of family and emotional landscapes. Happy Families shows us, up close, mothers and daughters, aunts and grandchildren and cousins, lovers and spouses and neighbours. The drive of the work is, as with the two films cited, about how trauma is carried in the body, how we try and trick ourselves about recoveries. And, to a lesser extent, how we integrate the apprehension of difference into our experience of walking through the world. Varga’s novel is one of restitution and connection.

Heddy is a survivor. She is good looking, intelligent, strong, determined, businesslike, materialistic, positive, rather like those formidable Middle-European ladies who run dress shops and control their customers with a mixture of bullying and continental charm. She has tremendous vitality, guts and initiative, has taken great risks and worked hard to ensure freedom from fear and material security for herself and her family.