Kerryn Goldsworthy

On the afternoon of Tuesday 23 December 1958, all work in the remote South Australian coastal towns of Thevenard and Ceduna came to a halt for the funeral of nine-year-old Mary Olive Hattam, who on the previous Saturday afternoon had been violently raped and then bashed to death in a little cave on the beach between the two towns. On the morning of her funeral, a 27-year-old Arrernte man called Rupert Max Stuart had been formally charged with her murder: he had arrived in Ceduna with a small travelling funfair on the night before her death. He spent Christmas Day in Adelaide Gaol, penniless, illiterate and terrified. How the Hattam family spent Christmas Day can scarcely be imagined.

In 1969,’ says Venero Armanno in the letter to the reader that prefaces his new novel, ‘my parents took me to Sicily for the first time, and we lived for six months in the tiny village of their birth. What I remember most clearly … is the presence of the volcano, and just how absolutely it dominates life. It’s there smoking silently in the day, and at night … you can see the fiery glow in the mouth of cratere centrale – that fire which can never be put out.’

‘The characters which survive,’ wrote Hilary McPhee at seventeen in the copy of Thomas Hardy’s The Return of the Native that she studied in her tiny matriculation class at Colac High in 1958, ‘are those who make some compromise with their surroundings ...

I recently took part in a forum on contemporary Australian fiction, a discussion during which the publisher on the panel talked about popular and/or ‘middlebrow’ fiction, and about her ire with reviewers who either simply trashed such novels, or else insisted on emphasising their status as ‘popular fiction’, and on discussing them within the context of its generic expectations and limitations.

The Stranger Inside is billed on its own front cover as ‘an erotic adventure’. The title would be considerably more innocuous if the book didn’t announce itself as erotica, but once it does, the phrase ‘the stranger inside’ suddenly becomes suggestive in the extreme. It’s a good title, partly because grammar renders it fruitfully ambiguous: apart from the obvious implication, it could also mean ‘the inner alien’ (a fragment of psychobabble, as in ‘the inner child’), or perhaps ‘the more peculiar interior’ (as in ‘my inside is stranger than yours’). Whichever way you read it inside the body, inside the book, inside the soul the phrase suggests that eroticism depends on a combination of interiority and mystery.

It seems like a slender connecting thread, but reading Kate Grenville’s new novel, Dark Places, reminded me of an experience I had hoped I’d forgotten: reading American Psycho. Reading stories with repellent narrators is like being left alone in a locked room with somebody you’d edge away from if you met him, or her, in a bar.