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An Illywhacker, Peter Carey reminds us at the start of his latest and by far his longest novel, is a trickster or spieler. Wilkes cites it in Kylie Tennant’s famous novel of 1941, The Battlers. The other epigraph to the novel is also preoccupied with deception and is familiar to anyone who knows Carey’s work: Brian Kiernan used it as the title of his anthology of new Australian short story writers, The Most Beautiful Lies, an anthology in which Carey himself was represented: It is from Mark Twain and reads in part: ‘Australian history … does not read like history, but like the most beautiful lies; and all of a fresh new sort, no mouldy old stale ones. It is full of surprises and adventures, the incongruities, and contradictions, and incredibilities; but they are all true, they all happened.’

C.J. Koch in this powerful and evocative novel, The Double Man, has applied a psychoanalytic model of human personality to fairytales and the fantastical world of myth: the pursuit of illusion as reality. Its ingenious double life is that of a modern-day fairy tale coupled with the face of 1960s man, paralysed with the despair of his era: its inability to cope with the breakdown of shared values and beliefs. Richard Miller is both the prince of the archetypal fairytale and the prototype of modern man trying to create a private reality out of ancestral beliefs. The Double Man recalls W.B. Yeats’s dread of the ‘rough beast…its hour come round at last’, and the warnings of Goethe who foresaw a time of such chaos: when odd spiritual leaders would emerge and man would turn full circle to find popular truth in ancient myths and legends.

I’d wager that if you offered men the opportunity when they died, of being reunited with their deceased father, many would find the prospect unattractive. A surprising number of men fear their father and spend most of their life coming to grips with the complex. Hardie, the protagonist of this story was a bad father. He meant no evil nor was he evil by his own lights, yet he did systematically, emotionally at least, destroy every member of his family.

The first idea I remember having about the past as history was that people were more brutish then and more unjust because they were more ignorant. History was progress. This was the enlightened age.

Randolph Stow’s latest novel, The Suburbs of Hell, may be read as a simple whodunit: a simple allegorical Whodunit. Like Umberto Eco’s The Name of the Rose, like David Lodge’s Small World, this novel sets out to intrigue the reader. The new genre, nouvelle critique, teases the reader’s vanity, the reader’s erudition at the same time as it engages with questions of a metaphysical kind – the nature of truth, reality, and for those concerned with literature – the purpose of writing today.

This is the largest and most eclectic of Wilding’s four collections of short stories so far. Its 284 pages include stories ranging from ninety pages and two. Mostly written in the first person, they range in space between England and Australia, go back to the childhood of the narrator(s) (sometimes identified as Mike or Michael, making the autobiographical inferences irresistible) and in mode range from social realism through to the surrealistic modes of ‘What it was like, sometime

In Grade 5 social studies we ‘did’ Australia. After Captain Cook and the first fleet and settlement, and a couple of lessons spent drawing Aboriginal mia-mias and weaponry came the explorers. Blaxland, Wentworth and Lawson, Hume and Hovell, Major Mitchell, Burke and Wills Captain Sturt, and Edward John Eyre … Their names and achievements were committed to memory as surely as the three times table. But as our sticky hands traced maps from our atlases onto lunch wrap paper and into our exercise books – there to be outlined in accident-prone Indian ink, and the dotted lines of exploration marked – the explorers somehow failed to grasp our imaginations. We experienced little sympathy with their effort or their suffering, and only a mechanical recognition of the importance of their discoveries.

The Great Mint Swindle was one of the most outrageous frauds in the history of Australian crime. On 22 June 1982, the closely guarded Perth Mint handed over, without a murmur, $650,000 worth of gold bars, which were never to be seen again. Not a shot was fired, not a person threatened. It was all done with three fake building society cheques, which the Mint accepted without question. The mastermind behind the ingenious swindle never showed his face.