Shakespeare’s world view – his multiplicity and pluralism, all that teeming vitality crashing up against itself – acts like a tabula rasa even when it is precisely the opposite: one can project oneself onto his work not because it is a blank slate but because it contains multitudes. When it comes to his actual opinions, however – his inclinations and proclivities, his personal, political, and spiritual beliefs – he is notoriously difficult to pin down. One of his greatest skills, after all, is a consummate ability to play both sides of an argument.
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