Claire G Coleman

There has been talk in recent years about so-called Indigenous Futurism. Referencing Afro-Futurism, futurist fiction that imagines a new postcolonial Africa, the Indigenous version imagines a postcolonial world for Indigenous people, a future where the world is the way it should always have been. One quirk, however, is that Indigenous Futurism leans on Indigenous notions of time, an eternal now in which past and future are mere directions. Writers of Indigenous Futurism know that it’s not only possible to imagine the future and the past at the same time, but that it is part of cultural practice.

The best literary short fiction gives the author an opportunity to stretch their limbs from poetry into abstraction, painting emotion in words without the need to make figurative or even internal sense. The story does not need to be a medium for delivering ‘story’, as such, but can become a container of emotion, for the feelings the artist intends to deliver. The emotion delivered by literary fiction teaches us to feel empathy for the characters, making the short form an effective empathy delivery vehicle.

In The Old Lie, Claire G. Coleman has given herself a right of reply to her award-winning début novel, Terra Nullius (2007). Here, she strips away some of the racial ambiguity of the human–alien invasion allegory of that novel and leaves in its place a meaty analysis of colonisation and imperialism ...

It is hard to review a novel when you don’t want to discuss two-thirds of it – not because it is not worth discussing, but because doing so risks undermining the genius of the novel’s structure. The blurb of Claire G. Coleman’s début makes clear that the novel is ‘not [about] the Australia of our history’, but for the first third of the novel, this is not readily apparent ...