Sex

Do gay men have a history – and, if so, what is it? Historians have grappled with such questions ever since Michel Foucault first published his History of Sexuality in the 1970s. The stakes are high because they are political: at root, they contest nature versus nurture. We know that men who have sex with other men have existed in every past society. But were those men the same as modern homosexuals? Many contemporary gays claim them as forerunners – yet several scholars see modern homosexuality as, fundamentally, a creation of contemporary late-stage capitalism and a chronological and cultural anomaly, whose associated rights may prove equally ephemeral.

Max Dupain's portrait of Jean Lorraine, a favourite model among Sydney’s artists and photographers of the 1930s and 1940s, graces the elegant cover of Paul Dalgarno’s Prudish Nation. All that gives a somewhat misleading impression of the nature of this book. It is not a work of history. Nor is it an investigation of whether Australia is a notably prudish nation. The variety of gender and sexual identities examined certainly does not leave an impression of prudishness. If Australia was once prudish, it is obviously less so now.

A History of Masculinity begins with the observation that we live in a global patriarchy that restricts the rights and freedoms of women, and that remedying this situation is a matter of urgent concern. To that end, ‘we need egalitarian men who care more about respect than power’. Ivan Jablonka acknowledges the accusation that men who are active in the feminist movement simply amplify sexist dynamics by ‘speaking in women’s place, as usual’, only to dismiss it summarily. He believes that a book such as his is vital because the feminist cause is ‘a fight that men have shunned’ until now. He hopes to correct his own failings and encourage other men to be ‘good guys’ in the battle for gender justice.