Oxford University Press

For thirty-four years Clem Christesen endured financial stringency, public apathy, political vilification, academic indifference, and institutional hostility in order to provide in the literary journal Meanjin a mirror that would provide for his fellow Australians the image of the just city.

Some years ago, when I was able for the first time to lecture on the position of women in Australian society within an Australian Studies undergraduate course (in a section headed ‘Minorities’), the available material on the topic, apart from occasional brief throwaway references in the standard works, was minimal. Recognition that this gap existed – in academic courses, in the knowledge structures of disciplines, in our minds – coincided with the publication of those first few books, like Damned Whores and God’s Police, My Wife, My Daughter and Poor Mary Ann and others, that allowed the subject of women to be spoken and the social structures and discourses that positioned them to be examined.

Ian Donaldson’s The Rapes of Lucretia is a book so rich in ideas that a review can only be unfairly perfunctory. It starts from ancient accounts of the rape of Lucretia and tracks the transformations of the myth through two millennia. This is no wearisome catalogue, no tedious grinding of PhD mills. Donaldson is, as he puts it, ‘especially interested in the close relationship that may exist between the creative and the philosophical processes of mind; between art and argument’. What emerges is a sturdy contribution to the history of ideas, a book showing how a myth which sustained Roman ideas of heroism and political liberty was used at different periods of history to reflect and embody changing political and sexual ideas.

That Neil Warren-Smith was a magnificent singer and actor I knew from having seen him in many Trust and Australian Opera seasons, including the very first in 1956. But his proneness to appear as czars, monks, ancient sages, field marshals and similar dignified personages had concealed from me that he was also a magnificent larrikin. This is a very welcome bonus of what is, sadly, a posthumous autobiography, talked with unblushing frankness down a tape recorder and presented with what seems to have been a minimum of intervention by Frank Salter.

Following her husband’s excellent autobiography of his early years, Mucking About (1977), Alexandra Hasluck’s own life story has been eagerly awaited. And it has been worth the wait. Portrait in a Mirror is one of only a handful of good autobiographies by Australian public figures. Its 322 pages are full of colour, with some excellent passages of prose, particularly her warm, evocative descriptions of the Australian countryside. Hers is essentially a feminine, empathetic view of the world.