Review

Philistinism and anti-intellectualism enjoy each other’s company so much that it can be bracing to be reminded that it is possible to be both an intellectual and a philistine. That, at least, was a charge levelled at the British Fabians by some former members of the Fabian Society – and by some historians too quick to take those apostates at their word. The Fabians had unimpeachable intellectual credentials, but their preoccupation with policy, the mechanics of municipal and national government, and strategies for getting their policies implemented (initially by ‘permeating’ existing political parties, and later, in the case of Beatrice and Sidney Webb, through the Labour party) was such that they could appear ascetic and unmoved by the pleasures – and the potential – of literature and the arts.

David Crystal has written numerous books on language – ‘over 100’ proclaims the cover blurb. In the chapter titled ‘Wordbirths’, Crystal muses on how rare it is to know who created a new word. In this regard, at the Australian National Dictionary Centre we have been tracing the term barbecue stopper, which is first recorded in the Sydney Morning Herald, 27 October 2001: ‘That’s one reason he [John Howard] will talk about improving the balance between work and family, a topic he describes as a “barbecue stopper” because it engenders so much conversation whenever people get together.’ Did the prime minister invent the term, or was it the creation of his speechwriter?

While I was reading this book, news came that Peter Casserly, the last surviving digger who fought on the Western Front in World War I, had died, aged 107. Like Marcel Caux, who died in 2004, aged 105, Casserly always repudiated the Australian glorification of Gallipoli, refusing to participate in Anzac Day marches, join the RSL or even to talk about his wartime experiences. Yet after eighty-seven years of silence on the subject, Casserly had not forgotten the language that diggers used in 1917. The Sydney Morning Herald report of his death quoted from an interview he gave. ‘Another time Fritz derailed a train with English soldiers on board,’ he recollected, adding that, ‘Jerry was always trying to blow up the train with all its ammo.’ The soldiers’ terms to refer to their enemy, the Germans (or ‘the Hun’, as it pleased supporters of the conflict to say then), were Fritz, the pet-form of the common German given name Friedrich, and Jerry, an English pet-name that echoed the word German. Likewise, the Turks were called Abdul and Johnny Turk.

However respectful its intentions, literary biography invariably takes on the character of a siege, laid by oneself against another. Every biographical subject, unwittingly or not, builds fortifications to repulse such invaders, and George Bernard Shaw (1856–1950) was no exception. He did, however, adopt a characteristically sly defence. His castle was regularly open to the public. Inside, he would be on hand to guide visitors through its rooms, an amusing if distant squire, knowledgeably arguing the architectural merits of his own, not insubstantial, additions, and giving the punters their money’s-worth with polished tales of eccentricity, debt and alcoholism for each of the family portraits. He was both garrulous curator and living artefact in a museum of his own design.

In her essay in this collection, Jenna Mead quotes from the work of a co-contributor, the Australian medievalist David Matthews. He tells a story which is likely to resonate in the memories of many of us who have, by choice or otherwise, studied medieval culture at university in this country. His tutor at the University of Adelaide, in the course of a seminar on Sir Gawain and the Green Knight, asked the class about the famous line which describes Bertilak’s castle: ‘Towres telded bytwene, trochet ful [th]ick.’ ‘Where might the nearest example of such an architectural feature be found?’ The class, suspecting some academic trick, fell silent, not making the imaginative connection to the tower of the administration building ‘about two hundred yards away’.

Devotion is more than the portrayal of a woman suffering from post-natal paralysis and grappling with the legacy of betrayal. Ffion Murphy’s impressive first novel alludes to landscapes mythological in scope, and explores the psychological complexities of intimacy, fidelity, sexuality, and language.

Elaine Lewis established and ran the Australian Bookshop in Paris from 1996 to 1998. It acted as an outlet in France for Australian books, a nexus for travelling Australian writers and a cultural hub in the Parisian arts scene. This is the story of the bookshop in its heyday, before Lewis returned to Australia and the bookshop retired to an online existence.

Besides being a bookseller, publisher and literary agent, Henry Hyde Champion (1859–1929) – the subject of this fascinating biography – was also, at various stages, an army officer, a journalist, and a socialist organiser. Born in England to a wealthy family with aristocratic roots, Champion turned his back on a conventional upper-class life after witnessing the appalling poverty of London’s East End. He embarked on what was to become a lifetime of activism on behalf of the poor and the working classes. Champion was a pioneer socialist of late nineteenth-century England and in this capacity, had dealings with such luminaries as George Bernard Shaw and the union leader John Burns. He was a key participant in the London Dock Strike of 1889, which was to prove a watershed for the labour movement, and was an early promoter of the eight-hour day.

Anson Cameron’s Lies I Told about a Girl may not bend the public record enough to qualify as ‘alternate history’, but it does take off from an intriguing speculative premise. What if the young Prince of Wales, sent ‘down under’ for a term at an exclusive boarding school deep in Victorian logging country, had arrived in 1975, the year of the Dismissal? And what if the prince – known here as Harold Romsey, or YR (‘Your Royal’) – had become romantically involved with a fellow student who happened to be the daughter of the federal opposition leader?

Erich, a sixteen-year-old German, narrates the adventurously plotted The Dolphin People, by first-time novelist Torsten Krol. Wishing to escape the aftermath of World War II, Erich, his younger, effeminate brother, Zeppi, mother and Uncle Klaus (soon to become his stepfather) crash their plane over the Amazon. A primitive tribe called the Yayomi discovers them and takes them for rare dolphins. Their status as such earns them respect, and they have little option but to exploit it in order to settle into Yayomi life.