It’s not just history that is written by the victors, but the encyclopedias, too. The eighteenth-century encyclopedias, such as Diderot’s Encyclopédie, were the projects of emergent superpowers, evidence of both the Enlightenment dream of universal knowledge and burgeoning colonial impulses ...

In The Resistance to Poetry (2004), James Longenbach claims that ‘Distrust of poetry (its potential for inconsequence, its pretensions to consequence) is the stuff of poetry.’ The Australian poet Laurie Duggan has based a career on a creative distrust of poetry, or at least a certain kind of attitude to ...

‘T his is a book for anyone,’ begins On Poetry, by the English poet Glyn Maxwell. It is a bold gesture, returning an ancient art to ‘anyone’ interested in it. Inasmuch as any book can be for everyone, On Poetry is such a book. It is funny, original, and doesn’t presuppose expertise on the part of the reader. It is the best book on reading and writing poetry for a general audience that I have ever read.

One day in 1984, Leonard Cohen played his latest album to Walter Yetnikoff, the head of the music division of Cohen’s record label, Columbia. Yetnikoff listened to the album, and then said, ‘Leonard, we know you’re great, we just don’t know if you are any good.’ Columbia subsequently decided against releasing the album, Various Positions (1985), in the United States, the lucrative market that Cohen had failed to crack since his début album, Songs of Leonard Cohen (1967). Columbia failed to foresee that Various Positions contained the song that would become Cohen’s most famous, ‘Hallelujah’, which Sylvie Simmons describes as an ‘all-purpose, ecumenical/secular hymn for the New Millennium’. It’s been covered by countless singers and X Factor contestants.

Philip Larkin at thirty-one asked ‘Where can we live but days?’ It shouldn’t take half a lifetime to learn that we have night and day, yet learning how to live with this arrangement, and that this is the arrangement, is something we keep adapting to all our lives. While not a dichotomy, night and day help form the dichotomous nature of our thinking, and inform especially the method of describing and explaining everything that we call poetry. David McCooey has taken this elementary fact as first principle in creating poetry that is by turns accepting and acerbic, buoyant and bothered, carefree and careful. Outside is divided into two studied sections, one coloured by day, the second by night.

This book of essays by the vegan-anarchist-pacifist poet John Kinsella on the relationship between political activism and poetry raises two big questions: how do we live in modernity? and what is it like to live beyond the mainstream? The first question lies behind the great cultural movements of the West, from Romanticism to postmodernism. Whether writers have embraced modernity or rejected it, they have long struggled with the very conditions that brought literary culture into existence. The utopian possibilities of modernity have always been in conflict with modernity’s material realities.

100 Australian Poems of Love and Loss is the companion volume to Jamie Grant’s 100 Australian Poems You Need to Know (2008). The title of the new anthology shies away from its predecessor’s imperative mode, but remains a marketer’s dream. What is poetry about if not love and death? What is poetry’s purpose if ...

It is a critical truism, if not a cliché, that poetry estranges: it makes things strange, so that we can see the world and ourselves afresh. Defamiliarisation, the uncanny, even metaphor, are all fundamental to poetry’s estranging power. Unsurprisingly, madness, vision and love have also long been poetry’s intimates, each involving the radical reformation – or deformation – of ‘normal’ ways of seeing the world. One might describe poetry as surprisingly antisocial, since poets have from ancient times been associated with social isolation, distance or elevation, as well as with madness.