I don’t remember why we were talking about The Phantom of the Opera, the nuclear-proof blockbuster that has rung out from multiple cities every day since its London première in 1986. But I do remember the question posed so absurdly by my psychiatrist that it made me scoff, like the diva Carlotta discovering that she’s been relegated to a minor role in the masked one’s fiendish new score.

‘Do you think you enjoy the musical because you relate to the protagonist?’

Not long into Will Arbery’s Heroes of the Fourth Turning a character brings out an acoustic guitar and is asked to play a song. He chooses Townes Van Zandt’s ‘Nothin’’, a melancholy ballad pulled from the annals of American folk music. When it was released in 1971, many assumed it represented Van Zandt’s struggle with drug addiction. In fact, as he explained two years before his death, the song was inspired by Nikos Kazantzakis’s The Last Temptation of Christ, a novel banned by the Catholic Church in 1955 for representing a Christ figure prone to human fallibilities.

After a decade spent redefining Australian outback noir with Mystery Road (2013), Goldstone (2016), and their ABC TV offshoots, writer–director Ivan Sen turns his attention to a semi-futuristic Asian metropolis in Loveland, retaining his lean directorial focus while delving into even headier philosophical territory. His new film is a strange beast indeed – daring, beautiful, frequently confounding. Those expecting breakneck cyberpunk action will likely head home disappointed – the genre worlds Sen’s characters inhabit are usually more prison than playground – but those with the patience to indulge this alluring and moody experiment should find much to admire.

It is called An American in Paris, but perhaps a more apt title would be The Americans in Paris. Not because the story is about two ex-servicemen who decide to ditch the victory parades back home and stay in a recently occupied city that is in desperate need of revival; but because the show itself is a triumph of the American musical as an art form, a kind of staking out of territory. It is, in its own way, an act of cultural imperialism, a banishment of old conventions in favour of something shiny and new. Proof of this comes deep into the second act, when a French character who fancies himself ‘a song and dance man’ suddenly launches into a fully fledged tap routine that ends with a high-kicking chorus line straight out of Radio City Music Hall. We are still in Paris, right?

Sadly, stage productions of Benjamin Britten and Montagu Slater’s opera Peter Grimes are now few and far between in Australia, notwithstanding the fact that the work’s exploration of psychological distress and social ostracisation has lost none of its currency. Britten’s score, while incorporating significant modernist musical elements, also remains both accessible and attractive. And Australia can also boast of having produced two of the finest exponents of the title role in Ronald Dowd and Stuart Skelton (who sang the role in the Sydney Symphony Orchestra’s concert version in 2019).

Despite being one of the most successful and influential operas of all time, Ernst Krenek’s Jonny spielt auf (1926) is now something of a stage novelty. We are inclined to assume, perhaps, that the operatic genre it spawned, the Zeitoper, contained the seeds of its own obsolescence. As a new production at the Gärtnerplatztheater in Munich demonstrates, however, the work retains a capacity to shock and inform, as well as to entertain.

To say that Fromental Halévy’s opera La Juive (The Jewess) is a problematic work is a gross understatement. From the time of its successful première at the Paris Opéra in 1835 – it is one of the finest examples of French Grand Opera – it has been surrounded by controversy, periods of neglect, particularly during the 1930s, and even outright banning; its subject matter has been found confronting and frequently highly polarising. Although considered blatantly anti-Semitic by some, it was the finest opera of a successful Jewish composer.

Neil Armfield’s production of Watershed ­– a new oratorio by composer Joe Twist and co-librettists Alana Valentine and Christos Tsolkias about the murder of Ian Duncan by police in Adelaide in 1972 and the subsequent cover-up and campaign for homosexual legal reform – is an angry, brave, beautiful, emotionally shattering, and unexpectedly uplifting work.

Although America produced other alternative filmmakers of his generation like Kenneth Anger and Maya Deren, John Cassavetes (1929–89) would have to be considered the doyen of the movement. Directors as diverse as Martin Scorsese, Jim Jarmusch, Peter Bogdanovich, and Pedro Almodóvar have acknowledged his influence. Technically rough though they may sometimes be, Cassavetes’ films have a raw power that, in the words of Amy Taubin, ‘catch you up, turn you around, bore you a little, startle you, and throw you out upset and confused’. Opening Night (1977), a film that was undervalued when it first appeared and is now perhaps somewhat overvalued, is no exception.

I’ve never cared much for first-person direct address monologues in the theatre. Too often, one feels talked at rather than implicated in the action, the interpersonal dynamics of multi-actor drama shorn away in favour of a kind of speechifying.

British playwright Dennis Kelly’s Girls & Boys – the ampersand seems to be official – is one such monologue. ‘Woman’ (Kelly doesn’t give her a name) is the narrator, a middle-aged PA in the documentary film industry who, having got a ‘drinky, druggy, slaggy phase’ out of her system, marries a handsome antiques dealer she meets at Naples Airport.