Despite nearly eighty years having passed since its release, Orson Welles’s Citizen Kane (1941) is never far from the centre of cultural discourse. Aside from the fact that it tops ‘greatest movie’ lists with monotonous regularity, Citizen Kane often comes into view in somewhat quirky ways as it relates to today’s world. For example, there was Donald Trump’s much-publicised and much-derided misunderstanding of the film’s message, and few years ago there a the strange report of Welles having been posthumously ‘forgiven’ by the family of William Randolph Hearst, the wealthy press baron who inspired the character of Charles Foster Kane.

It gives some indication of the relative youth of Australian theatre that Ray Lawler, author of the watershed 1955 play Summer of the Seventeenth Doll (‘The Doll’ for short), is still alive. Ninety-nine years old, he apparently even had a hand in this production, just the second staging of Richard Mills and Peter Goldsworthy’s largely faithful operatic adaptation. Premièred by Opera Victoria in 1996, then remounted by Opera Australia two years later, the opera has not been performed since. It has now been dusted off, with minor changes made by composer–conductor Mills, by State Opera South Australia as part of its three-year ‘Lost Operas of Oz’ project. It’s a mark of Anglo-Australian culture’s immaturity, too, that it remains restless and amnesiac, almost wilfully ignorant of the past in its perpetual quest for the ‘next big thing’.   

As Victoria emerges from its long lockdown, cinemas, among the last businesses to reopen under the roadmap to recovery, are finally open to the public again. But how will they operate in a Covid-normal world? Have we learnt to live without them?

British director Nicholas Hynter’s production of Così fan tutte premièred at Glyndebourne in 2006. WA Opera’s Music Director Chris van Tuinen programmed it for their 2020 season. The set, costumes, props, and furniture were shipped to Perth, and the season substantially sold out. Then Covid-19 struck, and theatres (and Western Australian borders) closed.

Theatre emerged from ritual and the present circumstances have introduced new rites of passage for those who take part in the ceremony. Donning your mask, you perform the cleansing of hands, stand at attention as your temperature is taken, and enter an eerily under-populated lobby in which other masked figures attempt to keep a prescribed distance as they head for the inner sanctum. Once inside it is easy to find your allotted place, one of the few seats not cordoned off. Looking around at the handful of other attendees seemingly randomly scattered around the auditorium, it feels more like a final dress rehearsal than an actual performance. Welcome to theatre-going in the Covid-19 era.

It is hard today to recall the full extent of the furore that surrounded the first productions of Mart Crowley’s play The Boys in the Band. First produced off Broadway in April 1968, a year before the riots at the Stonewall Inn that sparked a new militant gay politics, it quickly became a hit, and was staged in Sydney later that year, where it ran for seven months.

If you watch one film about technology this year, make it this one. The Social Dilemma (Netflix) features almost every tech insider turned outsider. There’s Tristan Harris, Google’s former chief design ethicist who famously dissented over the company’s attention/addiction business model. There’s Justin Rosenstein, the inventor of the Facebook ‘like’ button, who now regrets his invention. There’s Guillaume Chaslot, inventor of the YouTube recommendations system, who now regrets his invention. There’s Jaron Lanier, founder of virtual reality, who now wants people to delete their social media accounts. There’s Shoshana Zuboff, author of last year’s The Age of Surveillance Capitalism, who blew the lid on the whole game. And that’s just in the first few minutes.

How, precisely, does a character unmoor itself from its source material? And how concerned should we be to track its progress – or should that be retrace its steps? These questions bugged me as I admittedly devoured Ryan Murphy’s new Netflix series, Ratched. Ostensibly a prequel, it re-contextualises and re-packages the unforgettable villain Nurse Ratched from Ken Kesey’s novel One Flew Over the Cuckoo’s Nest (1962) for entirely different aims, so much so that the original feels hopelessly far away. In fact, there’s little evidence of Kesey at all.

There’s a surprising moment in the 2018 documentary film Ask Dr. Ruth when Dr Ruth Westheimer rejects the idea of being labelled a feminist. Both her daughter and granddaughter are attempting to convince her that she well and truly fits the bill, but Dr Ruth – a ninety-year-old Holocaust survivor, patron saint of sex therapists, noted LGBT+ ally, and lifelong advocate for women’s reproductive rights – laughs it off, presumably because the word ‘feminism’ means something different to her than to the other generations of women in her family. It’s also a word that’s historically prone to being twisted bastardised and sensationalised by those against it, weaponised and aggrandised by those passionately for it.

As a genre, the western springs from colonial tension: tension between the old ways and the new; between the native people and an invading population; between humans and the land itself; between lore and the law. There are no westerns set in Britain. And while the gunslinging adventures of cowboy frontiersmen may have receded into the background of American culture, the genre remains ripe with critical and narrative potential for more freshly colonised countries like Australia.