Film

Director Ryusuke Hamaguchi’s latest feature, Drive My Car, ponders fidelity and sorrow, and the universal truth that people are mostly fucked up. It adapts Huraki Murakami’s short story of the same name from his collection Men Without Women (2014), about a widower recounting his deceased wife’s infidelities to his ‘homely’ female driver. Hamaguchi’s film gently teases out the many quirky strands of information glossed over in the master novelist’s short story, most notably the characters’ backstories. The result is a literary work, magnificent in scope, that unfurls over three entrancing hours.

A teenager’s arduous journey from a Taliban-occupied Afghanistan in 1989 to the safe haven of Denmark is given a uniquely painterly treatment in Flee. Far from diminishing the story’s impact, this animated documentary is all the more profound for the insidious way the visuals undermine our defences.

Danish filmmaker Jonas Poher Rasmussen became friends with Amin soon after the Afghan refugee arrived in Denmark as an unaccompanied minor. Despite a friendship that has lasted twenty-five years, Amin had never told Jonas the full story of the harrowing experiences that led to his eventual asylum. He hadn’t told anyone. Through the course of Poher Rasmussen’s film, we find out why. 

Catholicism gets a bad rap when it comes to sex these days. The Church fixates on condoms and abortion. It isn’t always big on homosexuality either. Paul Verhoeven’s ‘historically inspired’ film, on one level, explores the hypocrisies that arise from such callow credos: the religious renounce the flesh but flagrantly eroticise spiritual and interpersonal relationships. Carnal obsessions abound on screen. Nuns mortify themselves (quite literally) and male clergy are reassuringly lascivious. The whole film is as revealing of the female figure as you would expect from the director of Basic Instinct (1992) and Showgirls (1995). Indeed, those who buy their ticket for the soupçons of Sapphic frottage are unlikely to be disappointed.

On the sunny streets of Belfast in 1969, nine-year-old Buddy (Jude Hill) fights imaginary dragons with a wooden sword and a shield made from the lid of a garbage bin. When his Ma calls him home for tea, he races through the neighbourhood, bright-eyed and carefree. But the afternoon idyll is quickly shattered by a small army of Protestant rioters laying siege to the street, smashing windows and firebombing cars in a targeted attempt to weed out any remaining Catholic residents.

They have always been inseparable in the public imagination, the Coen brothers, a zygotic artistic collaboration with an almost primal indivisibility. While for years Joel was credited as director and Ethan as producer, this was due entirely to a quirk in the Directors Guild of America that disallowed duel directorial credits, unless members were an ‘established duo’. This became official in 2004: they are now the established duo of commercial film – one would have to go back to Powell and Pressburger to find a cinematic partnership of such richness and breadth. With the release of Joel’s The Tragedy of Macbeth, the first film directed solely by one brother, it seems a good time to drill down into the brothers’ quintessence: what is a Coen brothers’ film, and what could or should we expect from a Coen brothers film? Is the zygote finally subdividing?

Could Macbeth be Shakespeare’s most innately cinematic play? Even in its brief stage directions and off-stage action, it conjures up daring battlefields, horrible massacres, spine-tingling witchcraft, wandering spirits, duels on castle ramparts, and a moveable forest. Every few years another filmmaker tries their hand at it, Orson Welles (Macbeth, 1948), Akira Kurosawa (Throne of Blood, 1957), and Roman Polanski (Macbeth, 1971) notable among them. 2006 gave us Geoffrey Wright’s best-forgotten Dunsinane-does-Underbelly version, while Justin Kurzel (director of Snowtown and the recent Nitram) injected his terrific 2015 version with rousing battle sequences and a blockbuster-ready, musclebound Thane of Glamis. Now, not long after Kurzel’s film, comes The Tragedy of Macbeth from Joel Coen, working without his brother Ethan for the first time in decades. Where Kurzel’s version aimed for historical realism and cinematic virtuosity, Coen’s adaptation is faithful above all else to Macbeth’s original medium: the theatre.

Steven Spielberg obviously relishes challenges. Tackling, at this late stage in his career, his first musical is challenge enough, but directing a remake of one of the most iconic filmed musicals since the talkies arrived might be considered a mixture of chutzpah and lunacy. Luckily, the result is, mostly, a successful mixture of hommage and re-evaluation.

Say the words ‘Australian opera singer’ and most people, if any names were to surface at all, would nominate Nellie Melba or Joan Sutherland. But for a country with a small population, Australia, since Melba’s début in 1887 at the Theatre Royal de la Monnaie in Brussels, has consistently punched above its weight in the production of successful classical singers. In the 1950s and 1960s, both Covent Garden and London’s alternative opera company, Sadler’s Wells, were studded with Australian singers, while in Paris, Menindee-born Lance Ingram, under the name Albert Lance, was for many years a leading tenor at the Paris Opera, partnering Maria Callas, among many others. Today singers such as Stuart Skelton and Nicole Car have major careers only slightly curtailed (one hopes) by the wretched virus.

For decades, Frank Herbert’s epic science fiction novel Dune (1965) was generally regarded as unfilmable, a literary work that defied transposition into another artistic medium. Never one to balk at a challenge, David Lynch embarked on his own adaptation of Dune in 1984. With neither the majesty of Stanley Kubrick’s 2001: A Space Odyssey (1968) nor the commercial appeal of the Star Wars franchise, Lynch’s version largely faded into obscurity, though it has since become something of a cult film. Before Lynch, experimental Chilean filmmaker Alejandro Jodorowsky had, according to Frank Pavich’s documentary Jodorowsky’s Dune (2013), planned a ten- to fourteen-hour production, starring Salvador Dalí, Orson Welles, and Mick Jagger, among others. That project was, unsurprisingly, abandoned; we are left to ruminate on what might have been.

In Cantonese theatre, bamboo structures have been used for more than a century. Cathedrals of bamboo, shocking in their scale and intricacy, shelter spaces in which art, culture, and religion flourish. These theatres are temporary, existing often for less than two months before they are taken apart and removed. They require no nails; instead, they are bound by bits of black twine and stand upright as if by magic. It’s a dangerous practice. While bamboo scaffolding remains ubiquitous in Hong Kong, it’s been mostly banned in China due to safety concerns.