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Sandra Holmes’s Yirawala: Painter of the Dreaming is not a picture book or a ‘pretty story’. It does not tell balanda (white people) what they want to hear, nor does it euphemise the truth. The book is an inspiring, if harrowing account of Yirawala’s life and death, his religion manifest as art, and his struggle with balanda officialdom to regain title to his Dreaming country, Marugulidban.

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Oxford University Press has begun a welcome series called Australian Writers. Two further titles, Imre Salusinszky on Gerald Murnane and Ivor Indyk on David Malouf, will appear in March 1993, and eleven more books are in preparation. Though I find the first three uneven in quality, they make a very promising start to a series. In some ways they resemble Oliver and Boyd’s excellent series, Writers and Critics, even being of about the same length. However this new series is less elementary, more demanding of the reader. It is, predictably, far sparser in critical evaluation, concentrating on hermeneutics, and biographical information is as rare as a wombat waltz.

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Suzanne Falkiner’s Wilderness is a garden of delights. This is one of the most imaginative, innovative, and useful books on Australian literary culture to emerge for some time. The book represents the first volume of a two-part series entitled The Writers’ Landscape, and Wilderness traces the influence of Australian landscape on Australian writers.

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Douglas Kennedy is one of that group of travel writers who are annoyingly good at getting an angle on a story but never really making a point. He whisks us around the world, in this case around the money markets of the world, observing, picking up quotable quotes, telling tidy anecdotes, and in the end, back home, he snaps the lid on his collected experience and calls it a day. Easy listening, but perhaps a bit too easy.

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There have been three years now of ‘Australian Voices’, but when in all that time have you heard a voice? The metonymic use of the word ‘voice’ to mean ‘way of using language’ has become so familiar we forget it’s figurative. But as far as sensory experience is concerned, reading this series has been about the look of typeface, the feel of paper; the only noise has been the turning of the pages. We’ve heard Australian voices in silence.

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Stephen Muecke’s Textual Spaces offers both new material and versions of some of the essays he has published on Aboriginal and cultural studies published through the 1980s. Many of these have already been very influential, but the welcome appearance of the book invites consideration of the continuities in Muecke’s arguments, the programme they suggest.

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Tanglewood by Kristin Williamson

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December 1992, no. 147

It’s high time that bookstores set aside a section for novels that document the increasingly familiar territory of the inner lives of middle-class white Australian women who grew up in the 1960s.

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The word history means many different things to different people. But generally speaking it entails an attempt by an author to explain, or make sense of, the past. That is, the historian gathers together the material, the evidence as it were, and from that draws a number of conclusions which we as readers are expected to believe. Prisoners of War, by Patsy Adam-Smith, encompassing three wars, from Gallipoli to Korea, is not that kind of history.

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Prime Ministers’ Wives by Diane Langmore & Suffrage to Sufferance by Janine Haines

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December 1992, no. 147

Diane Langmore has given us a fascinating account of the lives of ten women, from Pattie Deakin to Hazel Hawke. She has explored the background of each, the attraction which ended in marriage to a politically ambitious man, and the adaptation of each to her husband’s obsessive struggle for the most powerful political post in Australia. Her analysis of the women’s relationship to their partners throws light on the personalities and attitudes of the men chosen by Australians to lead the nation. For the early sketches Langmore has drawn on diaries, newspaper reports, and the opinions of contemporaries; for the latter she has been able to add to her sources the opinions and musings, given in interviews, of the women themselves. Langmore writes with clarity and style, never belittling or patronising her subjects, and her sympathetic viewpoint enables the reader to appreciate the varied personalities of her subjects. She does not, however, fall into the trap of assuming that the public face of each woman is always the private one.

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Ian Reid’s Narrative Exchanges argues against older formalist and structuralist approaches to narratology, from Propp to Todorov. They reduced the play of narrative by insisting that texts possess an underlying fundamental ground, a ‘basic unity’ that is the ‘primary constituent of narrative’. Structuralism treats texts as self-contained semiotic systems, emphasising consistency, linearity, interlinked sequences, completion. Structuralists exhibit a ‘compulsion’ to order and classify texts in rigid, invariable, almost algebraic ways.

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