Fiction

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption ...

In reviewing the first half of Simon Leys’s new book, The Wreck of the Batavia, I’m tempted to regurgitate my review from these pages (ABR, June–July 2002) of Mike Dash’s history of the Batavia shipwreck Batavia’s Graveyard (2002) – especially since Leys also holds that book in high regard, rendering all other histories, his own included ...

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption. The historical record is filled with accounts of early settlers grappling with the hostile and unpleasant environment. The battle to tame the distinctly un-European landscape has been a recurring theme in Australian literature ever since. As a consequence, the physical landscape has been mythologised. Here, the rhetoric goes, we might find ourselves. The bush and the outback are awarded a spiritual quality. If we can understand this, be at one with the space that was formerly so hostile to us, then maybe we can understand what it means to be Australian.

When Frank Moorhouse took over the editorship of The Best Australian Stories in 2004, he promptly announced that he would be accepting submissions from anyone, regardless of whether they had a publishing history or not. He received and read, by his own estimate, about 1000 stories and gave six unknown writers the chance to be published for the first time. To his credit, he also took it upon himself not only to talk up the edition, but to make the case for the importance of the short story as a distinct literary form – one that is often underappreciated. There was no doubting Moorhouse’s enthusiasm for his new role. Having read the work of around 600 writers, he could claim with some authority that short fiction was thriving, despite limited opportunities for publication. Indeed, the 2004 edition, he boasted, ‘set a new benchmark in the standard of the short story’. Now steady on, Frank.

The forest of Broceliande is a place of magic and mystery. Legend has it that Arthur and his knights roamed the forest and had many of their adventures there, and that deep within the remnant of the forest Merlin still sleeps his enchanted sleep, for the Arthurian tales are as much Breton as British. The forest also holds relics and places of worship of the pre-Christian peoples of this north-west corner of Europe, and who knows what fragments of these beliefs may still lurk there.

Here is a rich vein of strange rococo fantasy in recent Australian fiction. Tom Gilling (The Sooterkin, 1999), Andrew Lindsay (The Breadmaker’s Carnival, 1998, and The Slapping Man, 2003) and Gregory Day (The Patron Saint of Eels, 2005) have all imagined tragicomic country towns in which miracles and monsters infiltrate the sleepy lives of unsuspecting villagers. The genre can be a trap for inattentive authors: the lines between quirky and cute, touching and twee, are perilously easy to cross. With this comic apocalyptic fantasy, Catherine Rey – who writes in French but lives in Perth – avoids this trap and achieves something more. In an idiom that is part Rabelais, part Old Testament and part Ocker Pub, she creates an hilarious, troubling fable with a distinctly Australian taste.

This book made me laugh, especially during the love scenes. I doubt this was the author’s intention. Short, gnarled, gritty Italian cop meets posh British beanpole and they spend the first half of the book being crisply offhand, the last part sounding like canoodling dorks. Katie Hepburn and Spencer Tracey it isn’t – but it should be. Whenever they meet, I have an indelible image of the cop looking laconically at her belt buckle. He is Carmine; she, would you believe, is Desdemona.

Perhaps it’s the Zeitgeist, but Brenda Walker is the third Australian woman this year, after Geraldine Brooks in March and Delia Falconer in The Lost Thoughts of Soldiers, to fix her imaginative sights on men’s experiences of war and its aftermath. Walker’s book, however, directs as much attention to the home front and to the women left behind.

Nicholas Jose’s new novel, Original Face, begins violently. On the first page, a man is – expertly, and with a small knife – skinned alive, his face removed. We are in Sydney and the assassin’s name is Daozi, which in Chinese means knife. Jose’s seventh work of fiction traces the sometimes-brittle nature of identity as it plays with an ancient Chinese riddle: ‘Before your father and mother were born, what was your original face?’ It’s a confidently crafted pastiche; a kind of film-noir literature with a tender twist of Buddhist philosophy.

I’ve had disturbing encounters with literature and film before: Reinaldo Arenas’s The Color of Summer (2000) and Stanley Kubrick’s A Clockwork Orange (1971). Their unsettling nature lies in the ways in which they link sex and violence, and show their hooks in the political body and the (masculine) soul. Against oppressive régimes (whether socialist or capitalist), these texts engage in ambiguous defences of instincts that aren’t much prettier than the systems against which their anti-heroes rail.