Fiction

Horse? Could that title sound familiar because it was a Richard Harris movie of the 1960s? Well, Geraldine Brooks, winner of the Pulitzer Prize for March (2005) and author of novels about everything from the characters in Little Women to the life of King David, is not one to be deterred by daunting precedents. She is a senior journalist who has gone on to use her capacity to master information and then spin it to spectacular effect in order to tell a story in which historical data and its artful arrangement yield an effect that is epical because of the way a many-voiced choir animates the chorales that underline the Passion that is dramatised.

In Chris Womersley’s novel Cairo (2013), a middle-aged man looks back as his seventeen-year-old self is caught up in the notorious theft of Pablo Picasso’s Weeping Woman from the National Gallery of Victoria by a group of bohemian artists. The heist-Bildungsroman combination is energetic, and decades of distance give Tom Button’s narration a lush, nostalgic quality. His sifted memories of 1986 fall gently, landing somewhere between regret and sustained desire.

Daisy Simmons – twenty-four years old, the wife of a major in the Indian Army, mother of two children, ‘dark [and] adorably pretty’ – is an ephemeral presence in Virginia Woolf’s fourth novel, Mrs Dalloway (1925). Clarissa Dalloway’s former lover, Peter Walsh, has travelled to London from India to secure a divorce so that he might marry Daisy. From a mere handful of references, we are able to glean the wavering nature of Peter’s devotion to Daisy and his suspicion that she will, as Woolf writes, ‘look ordinary beside Clarissa’.

At the beginning of 100 Essays I Don’t Have Time to Write (2014), author, mother, and playwright Sarah Ruhl notes: ‘At the end of the day, writing has very little to do with writing, and much to do with life. And life, by definition, is not an intrusion.’ Ceridwen Dovey and Eliza Bell’s Mothertongues embraces, embodies even, this collapse of the boundaries between living and writing. Rather than extolling the proverbial ‘room of her own’, Bell and Dovey are asking us to heed the kinds of knowledge that come from being embedded in the everyday. 

Winner of the University of Tasmania Prize for best new unpublished work in the 2019 Tasmanian Premier’s Literary Prizes, The Signal Line is Brendan Colley’s first book. As it happens, my review copy arrived just as I launched into Rhett Davis’s Hovering (2022). Although fundamentally different, both novels open with a fraught return to a family home and a resident resentful sibling. Both protagonists have built a new life in Europe, but where Hovering suggests the possible remaking of the old house into some version of home, The Signal Line seeks to relinquish it.

‘Everyone knows how it ends,’ declares Ruby ‘Red’ McCoy, the fourteen-year-old narrator of Felicity McLean’s second novel, Red. ‘What people are less interested in hearing is how it all got started.’ The ending in question is Ruby’s attempted murder of a police officer, a crime that is heralded from the novel’s outset. In this retelling of the Ned Kelly legend, McLean sets Red apart from existing depictions of the bushranger – from Sidney Nolan’s iconic series of paintings (1946–47) to Peter Carey’s novel True History of the Kelly Gang (2000) and its subsequent punk-infused 2019 film adaptation by Justin Kurzel.

What happens when we die? Human curiosity about the afterlife has inspired countless artists and storytellers from the earliest myths through to Dante and Boccaccio. More recently we’ve had Alice Sebold’s The Lovely Bones (2002) and George Saunders’ Lincoln in the Bardo (2017), as well as sitcoms like Netflix’s philosophical The Good Place and Amazon’s capitalist dystopia Upload, and now Steve Toltz’s alternately bleak and bonkers take in Here Goes Nothing.

Two new novels probe national myths and histories, offering insights into the political and religious forces that continue to shape contemporary conflicts. Set during the height of the Troubles, Irish writer Audrey Magee’s The Colony begins with English artist Mr Lloyd travelling to a remote island off Ireland’s west coast, ‘a rock cutting into the ocean, splitting, splintering, shredding the water’. Lloyd insists on being ferried across by currach rather than by the motorboat the islanders themselves use when crossing to the mainland, a requirement that immediately foregrounds how much of Lloyd’s conception of the island is bound up in romanticised notions of the bleak Irish landscape and the hardy individuals – twelve families in all – who inhabit it.