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Fiction

The kind of writing that is to be found in Ania Walwicz’s collection Boat is the kind that angers many people. Eschewing punctuation as benevolent and therefore inferior signposts to meaning, Walwicz’s prose is uncompromisingly difficult. Plot is virtually absent. Syntax defies convention. The ugly, both visually and verbally, is preferred to the beautiful.

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A whistleblower’s child hides from a drug ring in the Blue Mountains. A sixteen-year-old rolls through life like an armadillo. A Melbourne high-school graduate wrestles with her insecurities. The daughter of a Chinese restaurateur juggles her responsibility to care for her siblings as her mother’s health deteriorates.

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Serotonin by Michel Houellebecq, translated by Shaun Whiteside

by
December 2019, no. 417

Serotonin is Michel Houellebecq’s eighth novel and appears four years after the scandalous and critically successful Submission (2015), a dystopian novel that depicts France under sharia law. In Serotonin, we are again presented with the standard Houellebecquian narrator: white, middle-aged, and middle class, seemingly in the throes of some mid-life crisis of a predominantly – but not exclusively – sexual nature.

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In their earliest incarnations, fairy tales are gruesome stories riddled with murder, cannibalism, and mutilation. Written in early seventeenth-century Italy, Giambattista Basile’s Cinderella snaps her stepmother’s neck with the lid of a trunk. This motif reappears in the nineteenth-century German ‘The Juniper Tree’, but this time the stepmother wields the trunk lid, decapitating her husband’s young son. In seventeenth-century France, Charles Perrault’s Bluebeard kills his many wives because of their curiosity, while in his adaptation of ‘Sleeping Beauty’, the Queen’s appetite for eating children drives her to commit suicide out of shame. Jealous, Snow White’s stepmother (and in some versions her biological mother) wants to kill the girl and eat her innards, but is ultimately thwarted; her punishment is to dance herself to death wearing red-hot iron shoes.

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Zadie Smith’s commanding collection Grand Union puts our contemporary lives and mores under the microscope. She sets her sights on the insanity (and inanity) of social media, the internet, and ‘call-out culture’, but leaves room to consider the tensions inherent in post-colonial nations, including race, gender, and sexuality.

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Humans cannot imagine avian perspectives, Joshua Lobb admits, but his stories explore what we might learn from the attempt. Some of Lobb’s strategies are familiar from much recent fiction with ecological themes, such as the use of an educated, intellectually curious narrator-protagonist whose wide reading provides a convenient means of introducing diverse facts and anecdotes about birds into lyrical, richly figurative prose. Others are more adventurous, including shifts in grammatical person and tense. Far from being gratuitous, they foreground substantive questions of intergenerational responsibility.

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Elliot Perlman’s fourth novel is tentatively billed as a corporate satire and has a striking opening line: ‘I am absolutely terrified of losing a job I absolutely hate.’ The man in this all-too-familiar predicament is Stephen Maserov, a former English teacher turned lawyer. Maserov is a lowly second year in the Terry Gilliam-esque law firm Freely Savage Carter Blanche, which, apart from sounding like a character in a Tennessee Williams play, is home to loathsome dinosaurs in pinstripe suits and an HR department referred to as ‘The Stasi’.

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Andrew McGahan’s first novel, Praise (1992), concludes with its narrator, Gordon Buchanan, deciding – perhaps accepting is a better word – that he will live a life of contemplation. This final revelation is significantly ambivalent. The unresponsive persona Gordon has assumed throughout the novel is something of an affectation. On one level, he is playing the stereotypical role of the inarticulate Australian male, but his blank façade is also defensive; it is a cover for his sensitivity. For Gordon, life is less overwhelming in a practical sense than in an emotional sense. His true feelings are a garden concreted over for ease of maintenance. He feels that the defining quality of human relationships is doubt, and this doubt confounds expression. ‘I’m never certain of anything I feel about a person,’ he says, ‘and talking about it simplifies it all so brutally. It’s easier to keep quiet. To act what you feel. Actions are softer. They can be interpreted in lots of different ways, and emotions should be interpreted in lots of different ways.’

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Like every one of his previous novels, Patrick White’s latest work is both utterly characteristic and completely unpredictable. With the third line, we know we are in for another of White’s dissections of human behavior. ‘“Bit rough, isn’t it?” her chauffeur ventured.’ The verb almost parodies White’s careful placing of human acts any other writer would – perhaps rightly – consider insignificant. It is also characteristic of his more recent novels that the first people we meet are peripheral, people who serve both to comment on the action and to offer a commentary just by their presence. They are the reverse of the chorus of a Greek tragedy in that they are the problem to which the central characters address themselves rather than the passive victims of this address.

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In his latest novel, Everything I Knew, Peter Goldsworthy uses this famous quotation. Indeed, it is so apposite that it might well have provided the epigraph. Everything I Knew is, in part, a self-conscious reworking of Hartley’s The Go-Between (1953). The first-person narrator, Robert Burns, is a naïve fourteen-year-old boy in desperate thrall to a young woman. But where the emotional life of Hartley’s boy protagonist is destroyed by the precipitate arrival of sexual knowledge, Everything I Knew subverts this notion.

The year is 1964 and the setting is Penola, a country town in South Australia. Robbie is a Year Seven schoolboy, precociously intelligent, restlessly pubescent. His father is the town policeman and his mother a well-meaning but stolid housewife. The community is narrow; everyone knows everyone else. At the beginning of the novel, Robbie is beginning to outgrow Billy, his best friend from primary school, an Indigenous boy with a reputation for getting into trouble that Robbie, to a lesser extent (being white), shares.

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