Australian History

The Great War produced its own idiom and slang. Many of the new words and phrases created during the long conflict, such as ‘tank’ and ‘barrage’, became part of standard English, although often with a different nuance of meaning.

The recording of Australian soldier slang was seen as important at the end of the war. It was recognised as being integral to the unique character of the Australian soldier and linked to the official war historian C.E.W. Bean’s characterisation of the Australian soldier as the bronzed bushman and an outstanding fighter with a disdain for authority. In 1919, W.H. Downing published Digger Dialects; he described the slang he had collected as ‘a by-product of the collective imagination of the A.I.F.’. In the early 1920s, A.G. Pretty, chief librarian at the Australian War Museum, later the Australian War Memorial, compiled a ‘Glossary of Slang and Peculiar Terms in Use in the A.I.F.’. Amanda Laugesen (now the director of the Australian National Dictionary Centre at the Australian National University) has previously edited an online version of Pretty’s ‘Glossary’ and in 2005 published Diggerspeak: The Language of Australians at War.

Geoffrey Bolton has written a fine biography of one of Australia’s eminent sons, one not well recognised or widely remembered. Paul Meernaa Caedwalla Hasluck was born in Western Australia in 1905 and rose to become an accomplished journalist, a historian, public servant and diplomat, a minister of Parliament in the Menzies era, contender and possibly logical successor for prime minister, and governor-general. Each facet of Has-luck’s governmental career displayed a selfless commitment to duty, to the notion of governmental responsibility, as well as considerable achievements in the advancement of both the people of Papua and New Guinea, and policies in the Northern Territory relating to Aboriginal welfare.

Emeritus Professor Bob Reece has published widely on Aboriginal history and on New Norcia history in particular. In a brief preface he notes that his paternal grandfather and father were fine cricketers and that he (a poor player) has followed the game from the time of Don Bradman’s Invincibles in the late 1940s. When he learned of the Benedictine Mission’s Aboriginal cricketers who played between 1879 and 1906, the story demanded to be told. Without doubt Reece is the best person to tell it.

Nowadays, with relentless advertising and a seemingly endless number of choices to confuse our every purchase, often only a click away from gratification, it might be tempting to imagine a time when things were simplerand retailing less pressured and more genteel. However, one would have to go a long way back in time to find an Australia without shops; indeed, to before 1790, when Sydney’s first recorded shop appeared. Indigenous Australians had traded commodities for thousands of years, but the European settlers brought thenotion of a cash transaction to the continent, even if, in the early days of settlement, a lack of liquidity led to bartering goods.

The European settlement of Australia, the colony’s earliest years, its expansion into, and alienation of, lands inhabited for millennia by the first Australians: these are the great and abiding themes of the Australian story. Together with the rather overdone nationalist narratives of war rekindled each and every Anzac Day, they are the focal points of popular historical memory. As a result, most Australians know a little about the First Fleet, the continent’s charting and exploration, the tragedy of first contact, and the heroic lost cause of Gallipoli.

In late April, the commemorations of the centenary of the Gallipoli landing will inevitably overshadow another significant anniversary in Australia’s military, political, and social history. On 29 April 1965, fifty years to the week after the landing at Anzac Cove, the Menzies government announced the commitment of an Australian infantry battalion to the growing conflict in Vietnam. That announcement led to Australia’s longest and third-largest military commitment of the twentieth century, surpassed only by the two world wars. While its political and social impacts on Australia did not match those of World War I, they should not be overlooked. The controversies surrounding Vietnam, and all that it was taken to symbolise, have given rise to numerous myths, many still current and influencing the way Australia looks at our past, present, and potential future military commitments.

John Howard has long been concerned with countering what he regards as the domination of Australian historical writing by the left. His project was initiated before he gained the prime ministership, most notably in his Menzies Lecture of 1996, in which he claimed that most of the distinctiveness and achievements of Australian politics were grounded in the liberal tradition. It continued during the ‘history wars’ from 1996 to 2007 – a subsidiary element in his largely successful attempt to reshape the contemporary understanding of liberal individualism. His massive new book on Menzies and his times is the summa of this enterprise.

The resurgence of the Anzac legend in the last quarter of the twentieth century took many Australians by surprise. In the aftermath of the Vietnam War, it seemed that the rituals of Anzac Day would wither and fade away as the generations who fought the two world wars died. It proved not to be so. ‘Anzac’, to use the common shorthand, now dominates the national memory of war as strongly as it ever did, although it is not the same legend as it was 100 years ago. Many commentators see this ‘return’ of Anzac as a spontaneous upwelling of national sentiment, a natural and appropriate honouring of those who have died in Australia’s defence. Critics, however, discern a more deliberate orchestration of public sentiment by successive governments, which, for a variety of political purposes, have ‘militarised’ Australian history and sidelined other competing narratives of Australia’s development.

This impressive collection of knowledge ranges from the history of newspapers and the biographies of radio and television stars to the rise of media owners (the first of whom, Andrew Bent, arrived as a convict in 1812). It covers war reporting, food and sports coverage, children’s radio, blogging and podcasting, and even the life of the radio serial Blue Hills, which ran from 1949 to 1976.

The twenty or so elegant Georgian buildings designed by Francis Greenway that stand in Sydney today are a civilising presence. Yet these represent less than a quarter of his output. The destruction has been wanton and impoverishing.

Greenway was born in November 1777, near Bristol. His father was a stonemason and builder, as had been generations of Greenways. Nothing is known of his early years, but, judging by his knowledge of literature, he probably had a respectable education. He worked in the Greenway family’s mason’s yard and spent time in London from 1797, attached in some way – maybe as an apprentice – to the architect John Nash. By 1805, Greenway was back in Bristol working with his brothers, and by 1809 he was bankrupt.