Australian Poetry

‘Posterity is so dainty,’ complained the American essayist John Jay Chapman, ‘that it lives on nothing but choice morsels.’ Chapman was writing about Browning, whose work for his contemporaries meant life, not art. But, Chapman predicts, ‘Posterity will want only art’. It is a nice distinction when considering our penchant for anthologies. This daintiness goes all the way back to the first anthology, Meleager’s in ancient Greece, as the word itself means ‘flower gathering’, or simply a ‘garland’ or ‘bouquet’. We pick poems like flowers and arrange them in a book. The suggestion, of course, is that certain kinds of poems tend to get left out in favour of those that work best as stand-alone ornaments, giving us an unnatural notion of what’s actually out there growing in the fields.

If despair and desolation can be said to have had a high point in poetry in English during the modern era, it is in T.S. Eliot’s poetry, particularly ‘The Hollow Men’. While reading Martin Langford’s remarkable The Human Project: New & Selected Poems, I was reminded of other poets whose reputations depend upon the discomforting poems they have written. The until recently neglected American poet Weldon Kees, who may or may not have jumped off the Golden Gate Bridge in 1955, wrote about the underside of the American dream, its sterility, in a tone of unwavering bitterness, but his noirish imagination and technical brilliance make the poems compelling. Something similar could be said of the English poet Peter Reading, whose expression of undiminished anger is a result of his disgust with humanity, and its condition terminal, though his pervasive self-righteousness can be wearing.

Apples with Human Skin is a collection of taut but detached poems. Well crafted, with superb use of diction coupled with tight and inventive forms, the poems remain, however, unrelated to anything in modern-day usage or consciousness. There is a coolness to the writing which can become relentless. Imagery and line structure are evocative and precise, and Shepherdson successfully invents a minimalist syntax in each of the longer chaptered poems. There are also shards of social comment hidden amongst the granite-like structures.

The Bee Hut, Dorothy Porter’s fifteenth book, is a collection of poems written between 2004 and her death in December 2009. Many poems address mortality: ‘nothing lasts / not Forster. not Cavafy’s eloquent doomed mediocrities. not you.’ Another important motif is travel and how it affects the traveller. There are two almost contrary themes in the travel poems: the recurring image of the artist as vulture or vampire, destroying what feeds it; and the stately museum or gallery preserving the past intact: ‘I hold in my hand / the greedy, bleeding / pen / that has always / gorged itself’ (‘Blackberries’); ‘Each new ghost in my life / living and dead / smells of mulch’ (‘Vampire’).

This accessible new anthology collects the work of 125 women poets writing on the theme of motherhood. As well as having general appeal, it will introduce younger female readers of poetry to topics close to their own bodily, emotional futures.

History of the Day is Stephen Edgar’s seventh poetry collection. His first was Queuing for the Mudd Club in 1985, and over the last twenty-four years he has been publishing poetry with a strikingly individual formal music. This latest volume further refines his superbly measured control of rhythm and cadence. There is nothing else like it in contemporary Australian poetry.

There are a hundred ways of putting together any anthology, most of which are going to annoy somebody. In the case of that much sought-after beast, Australian literature, editors have a fair chance of turning into the quarry. It is not so long since J.I.M. Stewart said, from his chair of English in Adelaide, that there wasn’t any Australian literature so he was going to lecture on D.H. Lawrence’s Kangaroo instead.

Amnesia about writers of the past, even the not too distant past, is one of the besetting ills of our culture. How many readers of poetry under forty have more than a nodding acquaintance with the work of A.D. Hope, Francis Webb, Douglas Stewart or Vincent Buckley? All are fine poets, remembered now (if at all) through a handful of anthology pieces, partly because their published volumes usually disappear from print within a few years. Poets are particularly susceptible to the culture of forgetting, but the malaise extends to novelists and others who have made major contributions to our cultural, political and social life.

Alberto Dominguez identified himself as un Australiano de habla hispana – a Spanish-speaking Australian. As such, he gave enormously to the Spanish-speaking community of Sydney. Dominguez was a radio broadcaster with SBS and community radio stations in western Sydney, and a founding member of several Latin American cultural organisations. For many Spanish-speaking Australians who came as refugees from Latin America, Dominguez’s radio-voice provided them with essential information and helped them settle in. Yet when he died as a passenger aboard American Airlines flight 11, which struck the northern tower of the World Trade Centre in September 2001, most media in Australia identified him only as an Uruguayan-born migrant, a father of four and a Qantas baggage-handler. There was little mention of his work in radio, or his prominence amongst the Spanish-speaking community. Bel Vidal, whose essay opens this anthology of stories, essays and poems, asks that Australians remember Dominguez – the first Australian to die in the World Trade Centre attacks – as more than a migrant who, decades after his arrival, still lacked fluency in English. Vidal, herself a migrant from Bolivia, argues that the civic contributions made by Dominguez in his first language deserve a place in Australian history and culture.