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Donald Horne: critics and negotiators

The general idea of ‘public intellectual life’ is more useful than the particular idea of’ the public intellectual’. ‘Public intellectual life’ is a public manifestation of what I called in The Public Culture ‘the critics’ culture’ of a liberal-democratic state. (It is made possible by the belief in a questioning approach to exist­ence as a central force in society.) However only parts of this critical activity emerge into the public culture; it is these parts that might be thought of as its ‘public intellectual life’. They provide a kind of public acclimatisation society for new ideas. All kinds of people may play a part in working up these ideas down there in the subterranean passages of the critics’ culture and others may take over the business of negotiating them into the public sphere. Many of these ‘negotiators’ are paid public performers in the news and entertainment industries. However some of the ‘critics’ also have a capacity to barge in directly – but only if they have a desire to appeal to people’s imaginations, and the talent to do so. These are the ‘public intellectuals’. Some of them may be one-offs. Some become regulars. They become influential if they articulate ideas that are already in the minds of some of ‘the public’ anyway, if in a more diffuse state. They get nowhere if they don’t. Two of my books, The Lucky Country and Death of the Lucky Country, were prime examples of appealing to interests of which readers were already becoming aware.

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Greg Dening was trained for the Catholic priesthood. He became an outstanding historian of the Pacific, although perhaps better described as an anthropologist-historian, in company with Clifford Geertz, Marshall Sahlins, Nathalie Zemon Davis, and his colleague Rhys Isaac, to whom this book is warmly dedicated. Yet echoes of his initial calling linger in his work, certainly as evidenced in this collection of essays.

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Creep Steet by John Marsden & The Secret by Sophie Masson

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July 1996, no. 182

The two books reviewed here, although very different in many ways, do have one thing in common – they have something to do with a secret, which the readers, and the protagonists, all come to know.

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As the one hundred and sixteen years of their control of the Exhibition Building ends, its Trustees have prepared this splendid account of their stewardship. From diverse perspectives David Dunstan, who teaches public history at Monash University, and fifteen associates, demonstrate how deeply the building has entered into the everyday lives of Victorians. Dunstan b ...

Several books could and doubtless will be written to explore the sociological and psychological puzzles attending Helen Darville’ s remarkable masquerade. Robert Manne has no interest in the motivations of Helen Darville. His concerns are cultural and political, and therefore focus on the fictional character, Helen Demidenko: on her writings and statements, and on the responses of Australian intellectuals to those writings and statements during her brief life from 1992 to late August, 1995.

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A masculine reader, one assumes. From that (limited) point of view, John Scott writes the most erotic prose in the country. Linda Jaivin is ham-fisted by comparison. We are talking about a textual sexuality, the kind practised so exquisitely by David Brooks in The House of Balthus. We are talking about a sexuality that may, perhaps, be possible only in language. As Helen Gamer observes in her review of John Hughes film of Scott’s novel What I Have Written: ‘I must state a painful fact; sex in a book is sexier than sex on a screen.’ (The Independent, June 1996). I must state a further painful fact: bodies get in the way. Not of sex; not of lovemaking; but of the erotic. The body trammels the imagination.

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My Boyfriend’s Father by Ben Winch & The Man Who Painted Women by John Newton

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July 1996, no. 182

‘When I was eighteen my boyfriend’s father died in jail.’ This is the opening sentence of Ben Winch’s second novel; it is also the conclusion of the novel and, having got that out of the way, we can settle into the details that will tell us why this man died in jail and what his story means for this now eighteen-year-old woman.

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Some of Australia’s most cogent historical analyses grow out of particular social moments: the close of World War II, the accession (and dismissal) of the Whitlam government, the bicentennial celebrations and protests of 1988. The High Court’s Mabo decision of June 1992 is just such a moment and it is no surprise to find another book which focuses on the aftermath of that landmark decision. Interestingly, In the Age of Mabo is also just as strongly the product of a certain time and political space: the 1991–96 prime ministership of Paul Keating. It is this framework which gives this varied collection of essays its sense of historical occasion; it is also this political underpinning which renders at least one of the contributions nearly obsolete.

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This is not another ‘slim volume’ of poetry; no way would it fit in a coat pocket. Ten years in the writing, weighing in at 740 pages, it is a brick of a book – well-bound paperback, heavy covers, designed to last. The poet had full say over not only the content, but the design, typesetting and production, resulting in a book unlike any produced under the nervous economic dictates of mainstream publishers. Six turned this manuscript down. Unsurprised, p.O. published it himself.

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The Truth Teller is a novel about a man hiding from himself. Told with pith and passion by Margaret Simons, it chronicles the career of journalist, Simon Spence. Spence lives in an exterior world. He hides behind facts and what he understands to be the truth. But Spence’s truth is a public one, not private. His private truth lurks far beneath the surface, suppressed by the very nature of the journalist’s ‘truth telling’ work. Simons writes about a world she knows, as a former journalist on The Australian. Her crisp writing style is ideal for the ambiguity of the subject. With razor-sharp words Simons sends messages that are as soft and blurred as clouds. She conveys the subterranean urges of the soul (‘the earthworm heart of a man’) as concisely as the fast-paced media world that buries it.

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