In 1962, a small group of scientists from the Smithsonian Institution in Washington, DC embarked on what would become the most ambitious biological survey of the Pacific oceans. Across seven years they travelled to more than 200 islands over an area almost the size of the continental United States. They banded 1.8 million birds, captured hundreds of live and skinned specimens, and collected ‘countless’ blood samples, spleens, livers, stomach contents. What became of most these biological samples has never been disclosed. The Smithsonian’s Pacific Project was, and remains, shrouded in secrecy. The scientists involved were left to guess at the aims of their research. They were mere subcontractors, following the directives of their funding agency: the biological warfare division of the US Army Chemical Corps. ‘To me, as a bird man, it was a wonderful breakthrough because it was a source of funds,’ said S. Dillon Ripley, the Smithsonian’s secretary during the project. ‘That’s all I know about it.’ 

In early 1961, historian Edward Hallett Carr (1892–1982) delivered a series of lectures on his craft. The resulting book, What Is History?, was a provocation to his peers and a caution against positivist views of the past. He urged the reader to ‘study the historian before you begin to study the facts’. He illuminated the subjectivities of the historical process, from the moment a ‘fact’ occurs to when it is called as such, through the endurances and erasures of archival selection to the silences created by the historian’s narrative choices. The most famous passages are Carr’s maritime metaphors, in which he likens ‘facts’ to ‘fish swimming in a vast and sometimes inaccessible ocean’. What the historian will catch depends on the kind of facts she wants, and once they reach the fishmonger’s slab, she will cook and serve them ‘in whatever style appeals’. ‘History,’ Carr concluded, ‘means interpretation.’

Truganini: Journey through the apocalypse follows the life of the strong Nuenonne woman who lived through the dramatic upheavals of invasion and dispossession and became known around the world as the so-called ‘last Tasmanian’. But the figure at the heart of this book is George Augustus Robinson, the self-styled missionary and chronicler who was charged with ‘conciliating’ with the Tasmanian Aboriginal peoples. It is primarily through his journals that historians are able to glimpse and piece together the world fractured by European arrival.

A few years ago I walked through a burning landscape with a young archaeobotanist, Xavier. We were in Arnhem Land, and the local Indigenous landowners had lit a low-intensity fire – a cool burn – to encourage new growth and reduce the fuel load around nearby settlements. The newly blackened landscape looked clean, even beautiful ...

In the lead-up to the 1999 republic referendum, historian John Hirst published a short guide to Australian democracy and law. ‘This is not a textbook,’ he wrote in the preface; rather, he intended it to be a ‘painless introduction’ to the system of government that had formed in this country under the British monarchy. He did not ...