In the late nineteenth century, the Sydney barrister and critic, William Bede Dalley is reported to have said: ‘I enjoy literature in all its manifestations. But if there is one class of books I prefer to another, I think it must be’ – with a flash of his teeth – ‘why, New Books!’

When Scholars wandered across our television screens recently, palettes in hand, many were offended by the anachronisms: busts taking artists off to Sydney, or feminist polemics leading out to a car-clogged St Kilda Road. One Summer Again was an impression of Australia’s impressionists, and had the honesty to make that plain; and the more one reads about Roberts, Streeton, and Conder, the more it becomes clear that, in addition to communicating the raw energy and exuberance, the miniseries got the essentials absolutely right. Tom Roberts was as Chris Hallam, himself a onetime Englishman and art student, depicted him: confident, given to making pronouncements, a touch humourless perhaps, but a man with a high sense of purpose who easily moved among all kinds of people at all social levels.

That Australia’s first national school of painters were ‘city bushmen’ is well documented. Tom Roberts began his career as a photographer in Collingwood, Frederick McCubbin in the family’s West Melbourne bakery and Arthur Streeton as an apprentice lithographer. Stories about their plein air painting excursions to Box Hill, Mentone, and Eaglemont are often told. The useful art historical label ‘The Heidelberg School’ first seems to have been used by a local journalist reviewing Streeton’s and Walter Withers’ work done chiefly in this attractive suburb where, with others of like inclination, they have established a summer congregation for out-of-door painting (The Australasian Critic,  l July 1891). Leigh Astbury, however, defines his use of the term Heidelberg School ‘in its current broader sense, that is, artists of a more ‘progressive tendency working in Melbourne and Sydney in the 1880s and 1890s’.

Influence spotting is one of the major preoccupations of traditional art history. Important and necessary though the practice may be, I sometimes suspect that it is employed to keep art history the preserve of the specialist and to deny access to the general reader. How refreshing, then, to be confronted with a scholarly Australian art history book that explores the artists’ subject matter and its local context rather than the derivation of the artists’ styles.

I have sat on these books longer than is reasonable for a review, yet have to confess that I am not satisfied with the readiness of what follows. I got the Porter first, but receiving the Johnston thought that they in some ways offered similar difficulties, perhaps similar rewards, to the reader, and that it might be neat to review them together.

For thirty-four years Clem Christesen endured financial stringency, public apathy, political vilification, academic indifference, and institutional hostility in order to provide in the literary journal Meanjin a mirror that would provide for his fellow Australians the image of the just city.

Some years ago, when I was able for the first time to lecture on the position of women in Australian society within an Australian Studies undergraduate course (in a section headed ‘Minorities’), the available material on the topic, apart from occasional brief throwaway references in the standard works, was minimal. Recognition that this gap existed – in academic courses, in the knowledge structures of disciplines, in our minds – coincided with the publication of those first few books, like Damned Whores and God’s Police, My Wife, My Daughter and Poor Mary Ann and others, that allowed the subject of women to be spoken and the social structures and discourses that positioned them to be examined.

Ian Donaldson’s The Rapes of Lucretia is a book so rich in ideas that a review can only be unfairly perfunctory. It starts from ancient accounts of the rape of Lucretia and tracks the transformations of the myth through two millennia. This is no wearisome catalogue, no tedious grinding of PhD mills. Donaldson is, as he puts it, ‘especially interested in the close relationship that may exist between the creative and the philosophical processes of mind; between art and argument’. What emerges is a sturdy contribution to the history of ideas, a book showing how a myth which sustained Roman ideas of heroism and political liberty was used at different periods of history to reflect and embody changing political and sexual ideas.

That Neil Warren-Smith was a magnificent singer and actor I knew from having seen him in many Trust and Australian Opera seasons, including the very first in 1956. But his proneness to appear as czars, monks, ancient sages, field marshals and similar dignified personages had concealed from me that he was also a magnificent larrikin. This is a very welcome bonus of what is, sadly, a posthumous autobiography, talked with unblushing frankness down a tape recorder and presented with what seems to have been a minimum of intervention by Frank Salter.