It is 1992, the year of the Mabo judgment, and Helen, a scholarship student from Tasmania, is undertaking a PhD at Cambridge, writing a thesis titled ‘Cryptomodernism and Empire’. It is on Joseph Conrad, a writer about whom her peers are contemptuous. Helen is dealing with a forlorn and dismissive supervisor, and the disappointment that her experience abroad was not what she had expected. Her ‘fantasy of vigorous literary talk, multisyllabic and theoretical, was soon defeated’.

In the film Almost Famous (2000), director Cameron Crowe’s alter ego, fifteen-year-old William Miller, doggedly pursues his dream of breaking into rock journalism. He cold-calls legendary music journalist Lester Bangs (marvellously played by a dishevelled Philip Seymour Hoffman). Next thing we know, he is commissioned by Rolling Stone editor Ben Fong-Torres to head out on the road with fictitious band Stillwater to write a story that ends up on the cover of Rolling Stone. If only it were that easy.

Elena Ferrante declared Elsa Morante’s début novel Menzogna e sortilegio (1948) ‘fundamental’ to her literary formation. The novel is now available unabridged in English for the first time as Lies and Sorcery, in a brilliant translation by Jenny McPhee.

Like Ferrante’s Neapolitan quartet, Morante’s novel begins with the loss of the woman closest to the narrator, propelling a first-person epic to recover a shared past. However, this novel has little of the visceral realism that Ferrante has become famous for in the Anglophone world. It is instead a delirious mix of ghost story, romantic epic, and Künstlerroman that remains almost as difficult to categorise today as when it was published at the height of Italian neorealism.

Max Easton’s second novel begins in early 2022 when an ensemble of thirty-somethings loosely connected through mutual friends and subcultural scenes decide to lease a four-bedroom share house. The house in Sydney has its flaws. Mould colonies grow on ceilings and walls in a ‘rich spectrum’, aided by a series of La Niña weather events. Situated just off a main road and surrounded by high-rise apartment buildings, the property offers little in the way of privacy. The fascia gutters are blocked by champagne corks popped from the apartment balconies above.

The death of Gabrielle Carey earlier this year was a cruel loss for the Australian literary world, especially its Joyce community. I first met Gabrielle shortly after moving to Sydney from London in 2010. She invited me to her annual Bloomsday celebration, which took place in a Glebe pub. I was new in town and delighted to join the readings and revelry. I suspected, rightly, that my Dublin accent would glean me some credibility, if nothing else did.

The story of the extended encounter between Eora Aboriginal man Bennelong and Arthur Phillip, first governor of the British colony at Sydney, has often been told as both emblematic and predictive of the history of British possession of Australia, and of Aboriginal dispossession. Historians such as Grace Karskens and Keith Vincent Smith have peeled back the layers of this narrative to find ways of telling more complex, contextualised, and open-ended stories. Fullagar reaches a new stage in this journey, and the journey of Australian history more generally. She offers a fresh perspective on Bennelong and Phillip, on the nature of their exchange and the broader currents in which they swam.

For a man many would regard as the very epitome of the type, Raimond Gaita seems rather hostile to the concept of the intellectual. It is ‘irredeemably mediocre’, he explains, inferior to the kinds of moral and political responsibility that attach to teacher or politician. Intellectuals are active in the public domain, grappling with ideas, culture, and politics, but they have often lacked independence of mind, he says, ‘because they never had it or because they sacrificed it to the cause’.

Sometimes, for the faithful, it doesn’t do to look too closely into the life of your chosen idol. Saul of Tarsus had been an enthusiastic persecutor of Christians before his spiritual detour en route to Damascus. St Camillus de Lellis, patron saint of nurses and the sick, to whom we owe the symbol of the red cross, spent his early life as a con man, a mercenary, and a compulsive gambler – little wonder he went far in the Church. Where our secular martyrs are concerned, matters become still murkier. Mahatma Gandhi tested his chastity by sleeping naked with nubile young women and girls – one of whom was his grand-niece. And as for Julian Assange ...

'Arrive finally at about three.’ The opening sentence of Charlotte Wood’s seventh novel does a lot in five simple words, emblematic of her gift for compression. With the direct, truncated prose of a diary entry, we are suddenly on intimate terms with another mind, impatient to begin. The unnamed narrator is a woman alone, returning to the country town where she grew up and where her parents are buried. ‘Your bones are here, beneath my feet,’ she thinks, standing at their graves for the first time in thirty-five years. So begins her reckoning.

Michael Gawenda has written a deeply personal story about his Jewish identity. It comes during a period when conflict in Israel/Palestine has been painful for all. While he remains committed to a two-state future that supports the rights of both Israelis and Palestinians to live in their own countries, the author critiques influential sections of the political left where acceptance has come to require demonising the Jewish state. A key message of the book is that too often on the left the only good Jew is one who publicly rejects Israel’s right to exist and remains silent when it is declared racist and nothing more than a coloniser of an indigenous population.