Biography

A cluttered portrait inevitably diminishes its subject. I am thinking, in particular, of Archduke Leopold Wilhelm in his gallery in Brussels, by David Teniers the Younger, in which the Habsburg aristocrat is like an ant among his scores of pictures. This happens with biographies, too. A satisfying example is far more than an expansion of the subject’s curriculum vitae or a thorough examination of his appointment diary. When the author has strong feelings (as a widow inevitably does), the problem is aggravated. This new biography – of an extraordinary musician who might, in different circumstances, have contributed far more to Australia than he was allowed to do – is both partisan and prolix, and is as littered with quotidian details as the Teniers painting is with canvases. In both cases, these objects and details are too small to engage our attention usefully or thoroughly.

This is the first major biography of Australia’s greatest book collector, David Scott Mitchell, whose peerless Australian and Pacific collection established the Mitchell Library. Mitchell was born in 1836, in Sydney. He rarely left the city and never ventured beyond New South Wales. Living on inherited wealth, he devoted his life to collecting 40,000 printed works, as well as manuscripts, maps, and pictures. On his death in 1907, Mitchell bequeathed his collection to the Public (now State) Library of New South Wales with a £70,000 endowment to fund additions. It was arguably Australia’s greatest cultural bequest. Mitchell himself has always been an enigma. Although he collected the documentary history of our nation, he preserved very little to illuminate his own life, beliefs, and motivation.

Jamie Mackie’s recent death was a sad reminder of a time when enthusiasm for Asian studies mirrored the Australian government’s developing perception that the future lay in ‘our’ part of the world. The small cohort of academics who initiated these studies were genuine pioneers. For instance, Mackie, in the decades after 1958, became founding Head of Indonesian Studies at Melbourne University, founding Research Director of South-East Asian Studies at Monash University, and founding Professor of Political and Social Change in the Pacific and Asia at the Australian National University. Prior to World War II, there had been virtually no Asian studies in Australia. Now the field was wide open for those who were skilled and interested, and Herb Feith was among the earliest.

Percy Lindsay was the eldest and least well-known of the remarkable Lindsay brothers (the others were Norman, Lionel, and Darryl). He was born at Creswick, Victoria, in 1870, where he received his initial artistic training before moving to Melbourne in 1895. It was there that year that he first exhibited paintings, in a group show that included such luminaries as David Davies, E. Phillips Fox, and Walter Withers (the latter also taught him). Lindsay continued exhibiting his paintings until 1951: he had seven solo exhibitions between 1926 and 1935. In 1901 he took up illustrative work, which he produced for the remainder of his career. Lindsay married in 1907 and moved to Sydney in 1918, where he lived until his death in 1952.

Art, Love and Life accompanies the exhibition of the same name at the Queensland Art Gallery. This substantial book contains eight short essays by six authors, with a brief checklist of the works included in the exhibition towards the end of the publication. There is also a useful chronology.

The Hare With Amber Eyes tells the migration story of ‘a very large collection of very small objects’, specifically 264 netsuke (pronounced like ‘jet ski’, from the Japanese characters for ne and tsuke, meaning ‘root’ and ‘attach’). Netsuke are small pieces of ivory, wood, metal, ceramic, or some other material, carved or otherwise decorated, and perforated for use as a toggle that tucks behind the belt or sash of a kosode or kimono (obi). From it a purse or more usually a small box with compartments (inro) may be suspended by a stout silken cord, and fastened with sliding beads (ojime). Netsuke evolved in seventeenth-century Japan to embrace an almost limitless number of decorative forms and shapes, increasingly prized, through the eighteenth century, as miniature sculptures on their own, nevertheless conforming to the basic requirement of their original function: namely, to allow a cord to be threaded through some sort of eye – in the case of the eponymous hare with the amber eyes this is achieved by the contrivance of a cocked hind leg; such strategies became more and more ingenious as netsuke proliferated – and also adhering to a roughly uniform size of between one and two inches in diameter, occasionally more. Ideally, netsuke nestle comfortably in the palm of the hand. Indeed, part of their aesthetic appeal is to the sense of touch, so deployed.