Australian Poetry

The Unspeak Poems, Tim Thorne’s fourteenth collection, is characteristically politically engaged and international in its scope. The best of these poems make use of Thorne’s acute ear for everyday speech. ‘Gettin’ there’, for instance, sad and memorable, creates through jumpy fragments of wry observations and narrative a picture of misguided hope against loaded odds: ‘The saddest place I’ve ever seen / is the bus shelter outside Risdon prison. / You lose about one teddy bear per eviction / on average.’ The same talent is used to different effect in recording the incoherence of racism in ‘7/11’.

Just over fifty years since the death of the great American poet William Carlos Williams, it is pleasing to see so much of his spirit still alive in Cameron Lowe’s third collection, Circle Work. Williams was often short-changed by poets who, mistakenly, thought his short, ‘photographic’ poems easy to imitate. Lowe, by contrast, fully understands the importance of close observation and imagination. He understands, too, the necessity for skilled syntax and how a poem may consist wholly of details which are not in the least ‘poetic’.

A striking feature of this collection of Geoffrey Lehmann’s poetry of fifty-six years is how few loci of interest there are: ancient Rome, a farm in rural New South Wales, parenthood. His characteristic mode seems to be to explore these exhaustively by holding them up to the light and investigating every facet. Wallace Stevens’s ‘Thirteen Ways of Looking at a Blackbird’ hovers behind these poems as an emblem of their method, and it is no accident that the fifth-last poem is called ‘Thirteen Reviews of the New Babylon Inn’.

The title of Cassandra Atherton’s anthology, Travelling Without Gods, alludes to the particular brand of agnosticism that has run through Chris Wallace-Crabbe’s work over many decades. Journeying sans deity is evidenced strongly in the poet’s latest collection, a book which, like Atherton’s, has been published to coincide with Wallace-Crabbe’s eightieth birthday.

For a non-believer, Wallace-Crabbe’s My Feet Are Hungry makes frequent reference to Christian ideology. This is in marked contrast to a number of Australian poets – Judith Beveridge, Barry Hill, Robert Gray among them – whose work in recent years testifies to the influence of Buddhism. Wallace-Crabbe’s Christian saviour is located firmly in the historical rather than the sacred. Only mildly irreverent, the poet shows respect for a figure who sides with the disadvantaged in an era of raging commercial interest and power-mad politicians: ‘Did Roman nails deserve his blood? / Even for someone who venerates money / Here is a story of absolute good’ (‘And the Cross’).