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The appearance of a volume in the Oxford History of Australia would be an important event in its own right, but coming on the eve of the Bicentennial flood of historical publications it assumes special significance. The publishers and the general editor of the series had hoped to launch all five volumes in the series well before the market is awash with books, but this plan might now be shipwrecked on the rocks of misfortune.

‘There are not many Australian academics whose conversation shows awareness of the main intellectual dilemmas of the age. (These are nobody’s specialty.)’ So wrote Donald Horne in The Lucky Country, yet Horne, variously academic, editor, journalist, writer, administrator, and Chair of the Australia Council, in his writing himself might be seen as a happy exception to his rule. His latest book, The Public Culture: The triumph of industrialism, continues in the tradition he established previously not only of demonstrating an awareness of intellectual and political dilemmas, but of making these the chief focus of his scholarship.

A common approach when talking about women writers is to outline the scope of their work, preferably to demonstrate and affirm its versatility and, implicitly, its value. There’s no doubt that Helen Garner, for example, has suffered under critics’ and reviewers’ insistence that her work deals only with a ...

‘The Man of Slow Feeling’ is the title story of a selection of Michael Wilding’s short stories published between 1972 and 1985.

These stories vary widely in setting, content, character, tone, but Wilding’s voice is consistent. By ‘voice’ I mean that if I was given an unidentified story in an envelope I’d be able to tell if it was Wilding’s before I was halfway through. It would be a plain, sealed, brown-paper envelope, of course.

The voice I hear is that of the writer as condemned observer. It records experience, it records itself in the midst of experience, it records itself recording. The title story is apt: the man of slow feeling is broken in the attempt to record and experience at the same time. The voice telling the stories is so distinctive that very soon I gave up trying to keep writer and writing separate in my mind. Whether they are first person narratives or not, the stories are intensely personal. They always seem to reveal what the writer chooses to expose of himself.

A phrase like ‘And God so loved the world, she …’ has a radical impact on that most deeply ingrained convention; the contract underlying and validating much of Western culture that the logos is masculine and the power behind the logos is designated, generically, as ‘he’. Our culture is patriarchal; patriarchal power derives from God and that power is symbolically inscribed in language.

Reading Frank Moorhouse is a bit like learning to cook silver beet in some newfangled way and discovering that for years you’ve been chucking the best bits out.

I think it’s time for Robin Klein to slow down, though my ten-year-old daughter Finley wouldn’t thank me for saying so. She almost shivered with excitement last year as she told me that her teacher was reading a chapter of Hating Alison Ashley to the class each day. ‘I just can’t wait for the next bit,’ she said, ‘but I don’t want it to end.’

Dreamhouse, written before the wonderful Lilian’s Story (1984 Vogel winner), was the Vogel runner-up in 1983. Kate Grenville’s writing in this novel is clear-headed, strong, both witty and humorous, and above all lifts the imagination high. Dreamhouse wins my ‘Chortle, Gasp’ Prize for black comedy incorporating a design award for ‘best romantic fiction parody’ (it could have been called A Summer in Tuscany). It’s a darkly delightful book to read. Subversion of romantic expectations is immediate, ingenious, and horribly funny. Louise Dufrey is one half of an unlovely couple whose marriage looks perfect but is actually defunct.