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Adrian Caesar

The ABR Podcast 

Released every Thursday, the ABR podcast features our finest reviews, poetry, fiction, interviews, and commentary.

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Neil Thomas

The red thread: Xi Jinping’s ideology of power

by Neil Thomas

This week on The ABR Podcast, Neil Thomas reviews On Xi Jinping: How Xi’s Marxist Nationalism is shaping China and the world by Kevin Rudd. Thomas explains that even China watchers find it hard to be clear on the thoughts and plans of the leader of the Chinese Communist Party. They disagree, he tells us, on basic, critical questions, such as for how long Xi will rule. ‘Enter Kevin Rudd’, Thomas writes. ‘In his latest book, former prime minister Kevin Rudd adds a worthy new chapter to his life of public service, digesting thousands of pages of “Xi Jinping Thought” so that you do not have to’. Neil Thomas is a Fellow on Chinese Politics at Asia Society Policy Institute’s Center for China Analysis in Washington DC. Here is Neil Thomas with 'The red thread: Xi Jinping's ideology of power' by Neil Thomas, published in the December issue of ABR.

 

Recent episodes:


High Wire by Adrian Caesar

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April 2006, no. 280

Having taught literary studies at the Australian Defence Force Academy, Adrian Caesar is perhaps better placed than most to understand the troubled relationship between power and culture, order and creativity. ‘All Cock Red’, one of the poems in Caesar’s fourth book of poems, High Wire, attends to such a context:

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What the Painter Saw in Our Faces by Peter Boyle & The June Fireworks by Adrian Caesar

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November 2001, no. 236

These two new collections are obverses in contemporary Australian poetry and show the opposing, but often interlocked, tensions between modernism and postmodernism. The poems in both books concern themselves with art’s capacity to create or suggest other worlds. Both use painting and the visual arts in dramatically different ways as metaphors and motifs. Both collections fragment and project the perceiving self into alternative ficto-autobiographies, but with different expectations of resolution. Both conjure up real worlds of political and institutional corruption on an international scale and pit moments of fragile subjectivity and domestic harmony against grubby injustice. Both register their authors’ age at around fifty. Caesar hankers after an ethical response; Boyle juxtaposes aesthetic possibilities. Caesar’s poetry is restrained, measured, spare; Boyle’s is crowded, insistent, histrionic.

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