A brief moment of reflection on the quantum of grief in Australia associated with wars of the twentieth century is, to say the least, unsettling. Nearly 100,000 killed in combat, many seriously wounded, many dealing with the physical and mental consequences long after the cessation of hostilities. Lives snatched from the everyday and made into noble sacrifices. The darker dimensions of the Anzac legacy have seeped into the national imagining in recent years, and we are now more open to the poignant melancholy of remembrance, undercutting the bellicose flag-waving of former years. But our sense of the costs of sacrifice has largely been focused on those who served. Joy Damousi in this and her previous book, The Labour of Loss (1999), opens our eyes to those others who have borne the pain of grief most acutely: the wives and families of those killed and those forever transformed by the experience of battle. These illuminating books are a long overdue acknowledgment of the burden of mourning that many Australian families have had to bear.

Peter Pierce’s concern in this critical study is with two periods – from the second half of the nineteenth century, when most of the myths of the lost child began to appear, and the second half of this century, when a quite different kind of narrative emerges. The period in between he regards as largely a consolidation of the late nineteenth-century examples. Ranging widely over not only literature but pictorial art and contemporary factual accounts, he shows the striking changes that take place in the forms in which the legend appears.

No icon better encapsulates the ethos of male culture than the pub. Sharing a beer in this bastion of male conviviality has been a defining experience in shaping Australian male identity. The pub as a cultural and social institution has attracted the attention of many historians, but none have considered the ubiquitous and yet mysteriously anonymous figure of the barmaid. Although represented in fiction and film, and up until recently, a part of the very fabric of pub culture, the barmaid remains an elusive figure in Australian history.

Much of the evidence and source material used in Depraved and Disorderly, particularly in Part One, will be familiar to the scholar of female convict history. But Joy Damousi provides some additional material which is both original and evocative. For example, her discussion of lesbianism and tattooing as both challenging to contemporary concerns about sexuality and social order, and as another means by which these women could express their own identities, provides evidence of the diversity of characters among convict women, as well as broadening our understanding of colonial society. More importantly, however, Damousi adds a further theoretical dimension to the already complex and contradictory historiography which surrounds the female convict.

George Seddon is well-known as an environmentalist and academic. Western Australian readers will remember in particular his Sense of Place (1972). He is currently an Honorary Senior Research Fellow in the Centre for Studies in Australian Literature at the University of Western Australia and Emeritus Professor in Environmental Science at the University of Melbourne.

Artful Histories represents that extraordinary achievement – a learned critical study, based on a thesis, which is exhilarating to read. While it covers the expected ground, with careful accounts of Australian autobiographies of various types, it also addresses a core problem of current literary debate – the relative status of different literary genres, and the interrelation between writing and life. There is no mention here of The Hand That Signed The Paper or The First Stone (they are beyond the range of the discussion) but McCooey’s elucidation of the relationship between autobiography, history, fiction, and life bears directly on the issues which have kept Australian readers arguing over the past year. At the end of his chapter on autobiography and fiction, McCooey summarises the difference in a seemingly simple statement: ‘Fictional characters die fictionally, people die in actual fact.’ The implications of this are far from simple, and McCooey argues for the maintenance of the boundary between genres on the grounds of moral responsibility.

Six weeks after the First Fleet sailed for New South Wales Edward Gibbon completed The Decline and Fall of the Roman Empire. Probably the finest example of the Western tradition of history as chronological and sequential, Gibbon’s work provided the Europe of his time with a panoramic background against which the achievements of modern civilization could be measured.

The serious academic study of war has grown considerably in Australia in the last ten to fifteen years, bringing with it an often welcome diversification in focus and a willingness to subject old issues to fresh scrutiny. One sign of the increasing acceptance of war as a subject of serious study in the universities is the increasing number of university historians and other who, with little knowledge of or interest in the mechanics of war, nonetheless extend their work to include consideration of war and the military as these affect their particular areas of interest.

The arguments about control of the media seldom mention radio. Yet, because it is cheap to operate, portable, and user-friendly, radio is powerful and governments are always mindful of its potential.

They fall through your letter box thick as autumnal leaves that straw the brooks in Vallombrosa, as fast and furious as knickers fall in ‘Melrose Place’ or reputations in ‘Models Inc.’ This is the new generation of academic booklists, from Routledge, from Allen & Unwin, from Polity Press, from Open University Press, from Blackwell, from Harvester Wheatsheaf, from OUP, from Cambridge UP. All proselytise on behalf of the New Orthodoxies Literary Theory and Cultural Studies.