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Released every Thursday, the ABR podcast features our finest reviews, poetry, fiction, interviews, and commentary.
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This week on The ABR Podcast, Marilyn Lake reviews The Art of Power: My story as America’s first woman Speaker of the House by Nancy Pelosi. The Art of Power, explains Lake, tells how Pelosi, ‘a mother of five and a housewife from California’, became the first woman Speaker of the United States House of Representatives. Marilyn Lake is a Professorial Fellow at the University of Melbourne. Listen to Marilyn Lake’s ‘Where is Nancy?’ Paradoxes in the pursuit of freedom’, published in the November issue of ABR.
The looter held a sign in one hand as he pushed a trolley overflowing with stolen goods in the other. His sign read, ‘Thank you, Mr Bush’. It was not, I suppose, the kind of gratitude George W. Bush had expected. The next day’s looting was not likely to raise a smile: private homes, great museums, and hospitals were ransacked. Vigilantes exercised rough and sometimes cruel justice. There will be worse to come when mobs catch Saddam Hussein’s brutal functionaries. Again, we will be reminded that oppression does not even make people noble, let alone good.
... (read more)The Holocaust is a subject which numbs the mind and petrifies the soul. This is the point at which Inga Clendinnen starts her remarkable set of essays about it. The Holocaust is a Gorgon and the only way to destroy it, Perseus-like, is to hold it’s image on the screen of the shield and stare back. The historian of The Aztecs, this remarkable woman who has always attended to the inflections of human pain, says at the outset that extreme suffering should be paid attention. She has lived in interesting times without partaking of the horror and this is her amends. This remarkable exercise in metahistory, this sustained meditation about the nature of historiography – an essay in which criticism and representation keep coming together and breaking apart – began with Clendinnen’s sense of the inadequacy of her own response to the Demidenko controversy and it ends, not inappropriately, with a discussion of the relative claims of literature and historical writing in the face of the Holocaust Medusa.
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