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Peter Sutton

The ABR Podcast 

Released every Thursday, the ABR podcast features our finest reviews, poetry, fiction, interviews, and commentary.

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Neil Thomas

The red thread: Xi Jinping’s ideology of power

by Neil Thomas

This week on The ABR Podcast, Neil Thomas reviews On Xi Jinping: How Xi’s Marxist Nationalism is shaping China and the world by Kevin Rudd. Thomas explains that even China watchers find it hard to be clear on the thoughts and plans of the leader of the Chinese Communist Party. They disagree, he tells us, on basic, critical questions, such as for how long Xi will rule. ‘Enter Kevin Rudd’, Thomas writes. ‘In his latest book, former prime minister Kevin Rudd adds a worthy new chapter to his life of public service, digesting thousands of pages of “Xi Jinping Thought” so that you do not have to’. Neil Thomas is a Fellow on Chinese Politics at Asia Society Policy Institute’s Center for China Analysis in Washington DC. Here is Neil Thomas with 'The red thread: Xi Jinping's ideology of power' by Neil Thomas, published in the December issue of ABR.

 

Recent episodes:


Few books have had as decisive an impact on the history of Indigenous Australian land management as Bruce Pascoe’s Dark Emu. And yet, as Peter Sutton and Keryn Walshe argue in Farmers or Hunter-gatherers?, the foundations upon which Pascoe builds his account of Indigenous agriculture may be shakier than first thought. In his review of Sutton and Walshe’s book, writer and anthropologist Stephen Bennetts assesses not only their criticisms of Pascoe’s claims, but also the surrounding controversy that has turned a scholarly debate into another theatre in a culture war. What this political furore threatens to obscure is the long tradition of Australian anthropological research that has been essential to the legal restoration of Indigenous land ownership.

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For anyone who has spent substantial time recording Aboriginal cultural traditions in remote areas of Australia with its most senior living knowledge holders, bestselling writer Bruce Pascoe’s view that Aboriginal people were agriculturalists has never rung true. Farmers or Hunter-gatherers? The Dark Emu Debate – co-authored by veteran Australian anthropologist Peter Sutton and archaeologist Keryn Walshe – has already been welcomed by Aboriginal academics Hannah McGlade and Victoria Grieve-Williams, who reject Dark Emu’s hypothesis that their ancestors were farmers (like Pascoe himself).

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More Than Mere Words edited by Paul Monaghan and Michael Walsh & Ethnographer and Contrarian edited by Julie D. Finlayson and Frances Morphy

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December 2020, no. 427

Anthropology, in my experience, is commonly confused in the popular imagination with archaeology. ‘We study live people, whereas archaeologists study dead people,’ I have sometimes explained half-jokingly to the perplexed. Although public understanding of anthropology’s engagement with living human societies and cultures is at times sketchy, Australian anthropologists have in fact made significant contributions since the 1970s to the recognition of prior Aboriginal land ownership over vast tracts of the Australian continent. The essays in this two-volume Festschrift celebrate the multifaceted life and legacy of anthropologist and linguist Peter Sutton, perhaps the most significant exemplar of this ‘applied’ branch of Australian anthropology.

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This is a complex book from an anthropologist who has carried out research and established close relationships with indigenous people for four decades. Peter Sutton has lived through and participated in the Aboriginal protest movement from the early 1970s onwards, done extensive studies in support of securing tradition-based rights in land, and faced firsthand the well-publicised tragedies of many indigenous communities.

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Native Title in Australia by Peter Sutton & Crossing Boundaries edited by Sandy Toussaint

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June-July 2004, no. 262

The cover blurb to Peter Sutton’s book announces that: ‘Native title continues to be one of the most controversial political, legal and indeed moral issues in contemporary Australia.’ The moral issue, qualified by the adverb, is perhaps the one that most strongly engages the general reader, but it is not the central concern of these books that are mainly for the specialist reader. Morality, ‘indeed’, is something that the social scientist must keep at bay, in order to do the work that, as a native title expert, he or she is qualified to do. The expert, usually an anthropologist, provides evidence within the terms of the various native title acts, translating the knowledge of indigenous informants so that it can count in the courts.

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