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The world we live in provides us with a great deal of information that is not really intended to inform. We must be informed, for example, that a phone call is being recorded for training purposes. Thus language becomes an accessory to the black arts of spin, propaganda, manipulation and arse-covering. Words are twisted and violated, making it difficult to recover the meanings, the distinctions, that we need. What was clear becomes murky, while murkiness is hidden behind a veneer of false clarity. Protean language becomes complicit in the world’s nefarious purposes. 

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David Golder by Irène Némirovsky & Irène Némirovsky by Jonathan Weiss

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June 2007, no. 292

When Irène Némirovsky’s Suite Française was first published in France in 2004, it created extraordinary interest for at least three reasons. Firstly, there was the story of the survival of the manuscript, preserved in an unopened suitcase for almost sixty years by Némirovsky’s daughters, Elisabeth and Denise, who had assumed that the papers in their possession were personal notes that would be too painful for them to read. Secondly, there was the documentation, provided in Myriam Anissimov’s preface and in a rich appendix, about Némirovsky’s life as an identified foreign Jew under Nazi occupation. Arrested in July 1942, interned in the Pithiviers camp, and deported almost immediately to Auschwitz, she died barely a month after her arrest, even as her husband and friends, ignorant of her fate, tried frenetically to save her. Finally, there was the novel itself, or rather, the two completed sections of what was intended to be a five-part epic narrative: a brilliantly rendered fresco of the French collapse in 1940 and the first years of German occupation, which earned Némirovsky, posthumously, the unparalleled honour of the prestigious Renaudot prize. With the English translation of the novel in 2006, she became an international celebrity. A Némirovsky biography, therefore, could hardly be more timely.

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The Shrine of Remembrance is such a familiar object in the landscape of Melbourne that we can easily be unaware of its singularity. This is, as far as I can tell, the largest purely monumental structure in the world commemorating the war of 1914–18, a great memorial to participants in the Great War. The duke of Gloucester inaugurated the Shrine before a crowd of more than three hundred thousand people – almost three times the largest number ever to attend a sporting event at the Melbourne Cricket Ground – on 11 November 1934, Armistice Day, as it used to be called. At the eleventh hour of the eleventh day of the eleventh month, the duke placed a wreath from his father, George V, on the Stone of Remembrance in the Sanctuary at the centre of the Shrine, and at that moment, as planned by architect and engineer, a ray of light fell on the black granite of the Stone, lighting up the word ‘Love’ in the carved inscription ‘Greater love hath no man’. In 1934 more people than in 2007 knew those words and the words that followed them in the Bible: ‘Greater love hath no man than this, that a man lay down his life for his friends.’

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A striking work by Adrian Feint and Hera Roberts appears on the cover of Modernism & Australia: Documents on Art, Design and Architecture 1917–1967. It shows an aeroplane, a locomotive and an ocean liner travelling in opposite directions through a vivid landscape of radiating lines and concentric circles. On the circular forms, which are reminiscent of abstract paintings by the French artist Robert Delaunay, we read the legend ‘Paris, Rome, New York, Cairo’; on the diagonal lines, ‘Hobart, Melbourne, Brisbane’. This 1928 work is typically modernist for its celebration of the exciting possibilities of modern technology, and in its use of bold colour areas and geometric shapes. It is also a declaration of a perceived, or wished-for, globalisation of culture, which Feint and Roberts, by adopting styles from international modernism, have realised in the work’s very design.

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Aphelion by Emily Ballou

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June 2007, no. 292

Aphelion can be called a family epic in that it is long and has many characters. The title of the novel refers to the sun; a character explains that ‘there is a point in astronomy when a planet is at its furthest point from the sun, the slowest point in its orbit. It’s called aphelion. I guess it’s the darkest point.’ In this, her second novel, Emily Ballou uses overlapping and intersecting voices. Six characters – five of them female – contribute to the novel’s complex chorus of memory and reflection over time.

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Shattered by Gabrielle Lord

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June 2007, no. 292

In her fourteenth novel, in a career that began in 1980 with Fortress, Gabrielle Lord returns to the series of books that feature the troubled and trouble-attracting private investigator, Gemma Lincoln. Shattered, the fourth in the series, is the most densely and effectively plotted of them. Gathered here are key people from earlier novels: Gemma’s lover, the undercover policeman Steve Brannigan; her best friend, Sergeant Angie McDonald; a former street kid called the Ratbag; Gemma’s sometime colleague Mike Moody. Still shadowing Gemma’s life are the memories of the murder of her mother and, much later, her successful but nearly fatal efforts to clear her father of that crime.

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The Rape of The Lock helped secure Alexander Pope’s reputation as a commanding poet of the early eighteenth century. This mock-epic poem, based on a real incident, satirises the trivialities of high society by comparing it with the epic world of the gods. One of Pope’s acquaintances, Lord Petre, cut off a ringlet of hair from his paramour Arabella, thereby causing a breach of civilities between the two families. Pope was asked to write a poem to make jest of the situation and to reconcile the disgruntled parties. Its success was due to the disparity between content and form, between his mischievous coupling of petty vanity and the lofty grandeur of traditional epic subjects. The rape of Helen of Troy thus becomes the theft of a curl of hair; instead of gods and goddesses there are ‘sylphs’ or guardian spirits, and great battles are converted to gambling bouts and flirtatious sparrings.

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I took to Edith Wharton in the late 1970s but don’t remember why. I have never forgotten the name of the heroine of the first of her books that I read: Undine Spragg, all soft promise dashed by that biting surname. This was The Custom of the Country (1913), and I read on: Ethan Frome (1912), Summer (1917), and The Children (1928), for instance. Someone offered me R.W.B. Lewis’s Edith Wharton: A Biography (1975), and a friend created space on his bookshelf by unloading The Collected Short Stories (edited and introduced by Lewis, who calls himself an ‘addict’). Much later, when the film of The Age of Innocence was released in 1993, I primly chose to read the novel rather than see a version of it. Then I left Edith Wharton, née Jones, born to wealth in 1862 in New York, on the shelf.

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In the acknowledgments to this collection of short stories, Stephanie Green tells us that these stories came to her over sixteen years. Several stories draw on her life as a teacher, academic and freelance writer. There are university yarns and staffroom intrigue, along with busy pieces from family history. Overall, these are stories of women in states of change: a wife, returning to the childhood farm, considers leaving her husband; a faded jazz singer reflects on the highs and lows of her career; an artist returns to her roots in the country.

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Over the past four years, we Australians have had considerable experience of the conflicted, and sometimes agonising, politics of war. In this study, Michael A. McDonnell, a historian at the University of Sydney, examines the unanticipated social and political contestations aroused by the demands of another war. In the late eighteenth century, Virginia endured a six-year struggle against the imperial rule of Britain. A settled class of wealthy gentlemen planters who had previously assumed the right to leadership came to find that role questioned in a wholly new politics of war. Middle- and lower-class Virginians began to ask them: how will you distribute the burden of the war equitably across society? Should the wealthy planters be exempt because of their property holdings? Who is to fight and die in this war? Who is to control recruitment? 

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