David Brophy
David Brophy studies the social and political history of China’s northwest, particularly the Xinjiang Uyghur Autonomous Region, and its connections with the Islamic and Russian/Soviet worlds. After finishing his PhD in 2011, he spent two years as a postdoctoral fellow at the Australian Centre on China in the World, at the Australian National University, before coming to the University of Sydney in 2013. His first book, Uyghur Nation (2016), is on the politics of Uyghur nationalism between China and the Soviet Union in the early twentieth century. He currently hold an ARC Discovery Early Career Research Fellowship, for a project entitled 'Empire and Religion in Early Modern Inner Asia', in which am exploring Inner Asian perspectives on the rise of the Qing in the seventeenth and eighteenth centuries.
Lawyers, media organisations, human rights NGOs, and unions have been lining up recently to warn us of a serious threat facing civil liberties in Australia. It comes in the form of Malcolm Turnbull’s new national security laws, which, in the name of combating foreign influence, would criminalise anyone who simply ‘receives or obtains’ information deemed harmful to the national interest. Yet ... (read more)
David Brophy reviews 'Without America: Australia in the New Asia' (Quarterly Essay 68) by Hugh White
For upward of a decade, Hugh White has been sounding a warning: that Australia’s long-standing policy of relying on the United States as guarantor of our security in Asia was approaching its use-by date. As a conspicuous relic of European colonial expansion, Australia has always viewed with trepidation the idea that our region’s centre of political gravity might one day tilt back towards China ... (read more)
In 1989, as the Chinese Communist Party came to terms with the ongoing significance of religion in post-Mao China, they needed a new formula to explain its survival. Religion was, they said, a long-term phenomenon. It had a mass base; it had national dimensions, in that some of China’s nationalities identified strongly with particular religions; but it also had international dimensions – relig ... (read more)