Music

Two households. Two household names. Verdi and Wagner. To the north of the Alps, Haus Wahnfried, the Wagner compound in the otherwise unremarkable Bavarian town of Bayreuth. To the south of the Alps, Sant’Agata, the Verdi farmhouse outside Busseto, a marshy and little-visited corner of Emilia-Romagna. The respective residences reveal something of their owners’ personalities and priorities. For Giuseppe Verdi, Sant’Agata was a retreat; a place where he could escape from the hubbub of Milan, plant trees, grow vegetables, go fishing, tend livestock, and oversee his tenant farmers. For Richard Wagner, Wahnfried was headquarters of the greater Wagnerian project; a place to compose, write pamphlets, receive visitors, tend to his personality cult, and oversee his band of disciples.

According to the summary on the inside of Women of Note’sattractive jacket, being a female composer in the twentieth century was a ‘dangerous game’ – strong words indeed, but not without justification. Rosalind Appleby notes her own initial surprise to discover how many women composers there actually were in Australia. My own experience while writing a PhD about four Australian composing mothers is consistent with this perception. I have lost count of the number of times I described my topic to polite questioners and, on explaining that it was about Australian women composers, was asked, ‘Are there any?’ Well, yes – in 2011 the Australian Music Centre recorded that twenty-five per cent of Australian composers are women.

The reception of SBS’s documentary Go Back to Where You Came From held out the promise that Australians’ antagonism towards asylum seekers was softening. But old certainties shift in unpredictable ways. In an essay in the September 2010 issue of The Monthly, Robert Manne, a long-standing critic of the Howard government’s asylum seeker policy, asked some uncomfortable questions of the left: Didn’t Howard’s ‘Pacific Solution’ actually work? What if the Australians who are hostile to asylum seekers can’t be dismissed as a racist redneck minority, but are instead the ‘overwhelming majority of the Australian mainstream’? What, then, of the mythical Australian values of mateship, equality, and the fair go? Arnold Zable’s latest book, Violin Lessons, situates itself within this, the most disturbing moral debate Australia has engaged in since 1992, when the Keating government introduced mandatory immigration detention.

In the autumn of 1962, as a student in Paris, I went to watch Edith Piaf perform atop the Eiffel Tower. My memory is of being in a thick crowd at ground level, straining to see a tiny floodlit figure while a huge metallic voice resounded across the night sky: ‘Non, je ne regrette rien …’ In this new biography of Piaf, Carolyn Burke reminds us that this was a publicity event for the launch of Daryl Zanuck’s film about D-Day, The Longest Day. Piaf, at forty-six, her health ruined, had only a year to live, but still managed to overcome her frailty and her fear of heights to project her whole being into the iconic image that the world had of her.

A cluttered portrait inevitably diminishes its subject. I am thinking, in particular, of Archduke Leopold Wilhelm in his gallery in Brussels, by David Teniers the Younger, in which the Habsburg aristocrat is like an ant among his scores of pictures. This happens with biographies, too. A satisfying example is far more than an expansion of the subject’s curriculum vitae or a thorough examination of his appointment diary. When the author has strong feelings (as a widow inevitably does), the problem is aggravated. This new biography – of an extraordinary musician who might, in different circumstances, have contributed far more to Australia than he was allowed to do – is both partisan and prolix, and is as littered with quotidian details as the Teniers painting is with canvases. In both cases, these objects and details are too small to engage our attention usefully or thoroughly.

There is too much Percy Grainger for one person. Having studied the man for twenty-five years, I still cannot account for his ability to achieve so much in so many fields. The thousands of lengthy letters he wrote alone constitute a lifetime’s work, irrespective of the music, the concert performances, the teaching, the publishing.

Given Stephen Sondheim’s well-known fondness for verbal games and puzzles (as a diversion from his day job, he has devised crossword puzzles for the New York Times), it seems appropriate to begin this review with a short quiz based on some of the ‘attendant comments and grudges’ referred to in the subtitle of, and dotted throughout, Finishing the Hat. Match the author’s critical judgements to the selected lyricists listed below:

Rock music does not usually accommodate the likes of Dave Graney. Few Australian performers have been as resilient, and few have presented as many ideas in song form. While his contemporaries – Nick Cave, Tex Perkins, Robert Forster, and the late Grant McLennan – have not strayed far from blueprints forged during the late 1970s, Graney’s music and writing have undergone striking reinvention over thirty years. Equally, few of Graney’s generation have met with such indifference from the Australian public, except for a year or so in the mid-1990s, when, ‘for a brief moment’, in Graney’s words, ‘too many people listened, as opposed to too few … walking in on a line I’d been stringing out for quite a while’.