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A conversation about an anachronism led Rodney Hall to this new novel, Love without Hope. He acknowledges his wife as the person who informed him that until the 1980s there was a Department of Lunacy in New South Wales, with an asylum superintendent titled the Master of Lunacy.

The trouble about identifying great mistakes in Australian history is that most of them seemed like good ideas at the time. When, for instance, a recent IPA Review identified as one of Australia’s major errors the rejection in 1905 of George Reid’s free-trade federal government in favour of Alfred Deakin’s tariff protectionists, it indulged in anachronistic hindsight. However suited globalisation may be to the geopolitics and technology of the present day, things were different a hundred years ago. Every nation except Great Britain and Turkey used the tariff to protect local capitalists and employees. A whole anthology of ‘great mistakes’ risks deteriorating into a facile exercise in ancestor-bashing.

Geoff Page’s latest poetry collection is a wide-ranging survey of some of the issues affecting contemporary Australian life. Underpinning Page’s poems of cafés, apartments, classical music, outback murders and domestic violence is a meditation on approaching mortality and the very idea of belief. In Page’s previous collection, Darker and Lighter (2001), the troubling nature of belief was hinted at in ‘Credo’: ‘The dark-night-of-the-soul-agnostic / prefers the right to doubt. / The world’s too much beset by those / who know what they’re about.’ Five years later, Page’s reflections on belief and the loss thereof return like echoes from a bell. In the fine poem ‘At Tosolini’s’, Page contrasts the diners’ penchant for coffee with the sound of bells ringing at a nearby church: ‘The sound of bells in autumn air / has long since been a thing / that we can never quite believe / and yet we don’t despair.’ Page’s use of the inclusive pronoun ‘we’ assumes much, and perhaps speaks for those who no longer believe.

During the last dozen years of his life, from the initial diagnosis of leukaemia in September 1991 until his death in September 2003, Edward Said continued to lead an astonishingly active life: travelling, lecturing, writing, conversing with seemingly undiminished energy, even as his physical powers sharply declined. When his New York physician gently suggested it might be wise to slow down, he replied that nothing would kill him more quickly than that; boredom seemed a more lethal adversary than the cells invading his body. What kept Said quite literally alive was an unflagging engagement with what he saw to be the most pressing cultural and political issues of his time. That engagement is fully evident in the works that have appeared since his death, such as Humanism and Democratic Criticism and From Oslo to Iraq and the Road Map, both published in 2004. On Late Style, another posthumous collection, reflects a further and unsurprising preoccupation throughout these final years. The book explores the manner in which artists and writers often acquire a new idiom or mode of expression – what Said terms a ‘late style’ – during the last stages of their creative lives.

Picnic is probably Fay Zwicky’s most confident collection. In it she renounces certain kinds of brilliance for a freer and more open style of poetry – what she calls in one poem ‘the grace of candour’. It is a style that approximates moral qualities: honesty, direct ness, kindness to strangers. And it is in fact such moral qualities that give force to this collection

A number of books have been published of late that theorise the function of literature in contemporary society (a trend indicative of an anxiety about literature in public culture, which is itself worth speculating on). In Why We Read Fiction: Theory of the Mind and the Novel (2006), Lisa Zunshine argues that reading provides us with cognitive practice for our lives as social beings, in which we are called upon to interact with and interpret others. Characterisation, then, would seem to be an important component of the appeal and function of a text. Henry James recognised the importance of character to narrative long ago. In his famous essay, ‘The Art of Fiction’, he asked: ‘What is character but the determination of incident? What is incident but the illustration of character?’

‘Nothing bad has ever happened in the last 218 years of European settlement – and if anything ever did, it has been inflated out of all proportion by self-serving lefty academics.’ The perpetually angry right-wing commentators that dominate the so-called ‘history wars’ would never write anything so crass, but that is the message which appears to permeate the ‘three cheers’ school of Australian history supported by the present neo-liberal establishment. In contrast, recent contributors to Australian Historical Studies (AHS) provide a more nuanced version of Australian history that transcends pointless debates about the ‘goodies’ and ‘baddies’ of the past. In general, the essayists seek to understand past realities rather than to pass judgment on historical actors and their eras. Race is one of the strongest themes in both issues of AHS. David Walker’s ‘Strange Reading’ (No. 128) is a well-written assessment of Keith Windschuttle’s The White Australia Policy (2004). Walker shows that by ignoring key evidence and through selected use of edited historical quotations, Windschuttle has constructed a bogus Australian past in which racist attitudes towards Asia represented a minimal part of the national story. Gillian Cowlishaw (No. 127) also tackles the history wars and the construction of national myths. Cowlishaw stresses the importance of creating Aboriginal history that reflects the personalities and values of the participants: ‘Indigenous Australians remain shadows in the scholar’s margins, passive recipients of “our” actions in the past and “our” regrets in the present.’ This problem can be hard to rectify, because the public record has a tendency to focus on European attempts to ‘manage’ the indigenous ‘issue’; the perceptions of indigenous people regarding cultural change and continuities are not always sufficiently documented, even in recent times.

Seeing these two anthologies side by side in that obscure corner allocated to poetry by so many bookshops, a casual browser might note that both begin with Robert Adamson’s ‘A Visitation’ and conclude that uniformity rules and one volume will suffice. Not so: a full savouring of the past year’s poetic crop requires both. In fact, ‘A Visitation’ is the only poem common to both selections. Certainly, they share poets – and it is among these twenty that readers are likely to recognise ‘established’ names such as Alan Gould, Kate Llewellyn, Jan Owen, Peter Porter, Philip Salom (all in their egalitarian alphabetical order), but in each case the particular poem selected is different. Beyond that, there is substantial variation in the selection of poets: nineteen of Beveridge’s forty poets don’t appear among the eighty-two present in Porter’s more extensive volume.

There is certainly a refreshing candour in My Story and a good deal of pleasant anecdote and humour, but, on the whole, not a lot of ferocity. Cosgrove is most at ease and most readable when he can be convincingly diffident, mocking his own pretensions or, more often, the embarrassing lack of them, as in his account of his arrival at Duntroon Military College. Just short of eighteen, with a ‘lot of growing up to do, both physically and emotionally’, coming off a modest performance in his second try at the Leaving Certificate, with a school track record of larrikin insouciance, the young Peter Cosgrove had every reason to feel nervous as he boarded the bus outside the Canberra station for the short trip to Duntroon. Finding he is sitting next to ‘a fellow who seemed about my age (although years more mature)’, Cosgrove decides to ‘break the ice’. As a result, he discovers that this young man is a product of one of Sydney’s most prestigious private schools, that he had been school captain, a senior cadet, captained the School XV and had been selected for the combined GPS rugby team. Despondently, Cosgrove asks about cricket, assessing himself as ‘no world beater [but] better [at cricket] than at rugby’. His delight in hearing that his companion never played the game is quickly snuffed out when the young man explains that, as stroke of the school eight when his school won the Head of the River, he had no time for cricket. ‘We sat in silence for a moment and then he turned to me and said, “What about you?” I said morosely, “I’m on the wrong bus!”’

I put away my eyes for the night.
I forget dreams,
perhaps I don’t have them any more,
not close at hand.
I’m not book-sick from the gloomy others.
I haven’t read a word in years.
In me, drink-nettles – I’ve a glass with the same stings,
and ice which comes out as clear sweat on
this side of my skin,
the right-way-up for drying.