Arts

Barry Forshaw, in his latest book, has turned from crime fiction in print to crime in the cinema: specifically British cinema. He establishes immediately that his primary interest is ‘genre cinema’. He does not define exactly what he means by this term, but his assumptions in relation to it are soon pretty clear. A genre film is one where the primary aim of the film-makers is ‘entertainment’ rather than any deeper aesthetic or ideological intent.

Symbolist art has received an unusual amount of attention recently. First there was Denise Mimmocchi’s Australian Symbolism: The Art of Dreams at the Art Gallery of New South Wales (which Jane Clark reviewed in the September 2012 issue of ABR). Now Sydney Long: The Spirit of the Land celebrates Australia’s foremost exponent of the movement. Sydney Long (1871–1955) was born in Goulburn, so the National Gallery in Canberra can claim him as a local talent. More importantly, they have staff with relevant expertise to mount this major retrospective. Anne Gray, the exhibition’s curator, is an authority on Edwardian Australian art. Ron Radford, the NGA director, was one of the first to look seriously at Art Nouveau in Australia; he curated a landmark exhibition on the subject as far back as 1981.

Having attempted to connect with the art of painting by submitting to instruction on how to represent ‘apples and bananas and pumpkins and plaster casts’, Danila Vassilieff realised ‘it was all a waste of time, it was meaningless to me … That was dead life and I wanted to paint living life, life and nature and people in action and movement.’

In 1959, as part of the Rex Nan Kivell collection, the National Library of Australia received a remarkable volume of First Fleet paintings. Inscribed Birds & Flowers of New South Wales, Drawn on the Spot in 1788, ’89 & ’90, it comprises 100 watercolours of birds, flowers, fish, animals, and a small number of Indigenous portraits, and was owned by Captain John Hunter, one of the key naval officers of the First Fleet, who painted most of the watercolours. A substantial publication about the sketchbook, edited by John Calaby, was produced by the National Library of Australia in 1989, but critical new information came to light in 2005 when the Library acquired the Ducie Collection, comprising fifty-six watercolours attributed to George Raper, midshipman on board HMS Sirius. Previously unknown to art historians, Raper’s paintings proved to be the source for many of the images in Hunter’s sketchbook. Linda Groom, then-curator of pictures at the Library, had the enviable task of researching and publishing on Raper’s work (First Fleet Artist: George Raper’s Birds & Plants of Australia, 2009). A Steady Hand may be regarded as the inevitable sequel.

Architectural distinction was conferred upon most Australian towns and cities in the nineteenth century. This was achieved largely through the construction of public buildings designed by architects employed within colonial works departments – a practice that regrettably does not exist anymore. Town halls, post offices, courthouses, hospitals, lunatic asylums, and jails were the product of highly skilled public servants who shared a common view that civic decorum was best expressed through the architecture of the Classical Tradition. Within the pantheon of these government architects, there are famous names of Australian architecture. Francis Greenway, Mortimer Lewis, James Barnet, William Wardell, Charles Tiffin, F.D.G. Stanley, and Walter Liberty Vernon are the best known among a host of others. All in some way bequeathed a certain seriousness to the endeavour of building in a place where such structures had never before stood, and in doing so contributed to defining the future mood and character of that place.

Lost Art: Two Essays on Cultural Dysfunction is an absorbing and lyrical journey through the contemporary art world. Combining a sensibility that is both highly critical and deeply personal, Julian Davies and Phil Day analyse what is celebrated and what is forgotten in an increasingly ruthless and commercial industry.

Long before the era of digital media, the catalogue raisonné evolved as a virtual art museum to house the oeuvre of a single artist. Such scholarly tomes are known by the French adjective meaning a ‘reasoned’ catalogue, implying a tool for making sense. Thus by assembling each work with precise details on medium, dating, and provenance, an artist’s career can be fully understood and any attribution can be tested.

This year is proving a good one for Symbolism. An international conference entitled ‘Redefining European Symbolism’ was held at the Musée d’Orsay in April, followed shortly afterwards by four days on ‘The Symbolist Movement: Its Origins and Consequences’ at the University of Illinois, in Springfield. A third conference is planned for October at the Scottish National Gallery in Edinburgh to coincide with the exhibition Van Gogh to Kandinsky: Symbolist Landscape in Europe 1880–1910 (14 July–14 October); shown first at the Van Gogh Museum in Amsterdam as Dreams of  Nature: Symbolism from Van Gogh to Kandinsky and concluding at the Ateneum Museum, Helsinki. Meanwhile, Australian Symbolism: The Art of Dreams has recently finished at the Art Gallery of New South Wales.

‘Rather like a consummate storyteller, Mozart knows how to keep us close to the edge of our seats,’ says Andrew Ford, composer, broadcaster, andauthor of this collection of illuminating essays on musical themes assembled from his talks, articles, and scripts for the radio series Music and Fashion. Like Mozart, two of Ford’s strengths are his compelling voice and his capacity to keep the reader enthralled. The down-to-earth title signposts something different, something digestible and fun to read.

The eighteenth Biennale of Sydney was premised on the establishment of a new paradigm of conversation and collaboration between the two curators, participating artists, and the exhibition audience. Reacting against perceived disconnections between people and cultures in a modern era of individualism, the exhibition and accompanying catalogue proposed a new model for relating to one another and to the world we share, a model based on empathy and togetherness. Appropriately then, much of the work in the exhibition was aesthetically beautiful, particularly the installations at the Art Gallery of New South Wales. Gao Rong’s lifelike recreation in fabric of her grandparents’ modest home in northern China set the craft-oriented tone of the exhibition, each humble domestic item painstakingly embroidered by the artist. This poignant labour of love was not simply a novelty designed to catch viewers off guard (which it did), but a thought-provoking re-casting of the ordinary as extraordinary.