Arts

Eight years ago Darleen Bungey published a revelatory biography of Arthur Boyd. She cast shadows across the ‘idyllic’ Open Country years where the extended Boyd family lived in suburban Murrumbeena and unflinchingly detailed his declining, alcoholic years at Bundanon. Bungey’s compelling new biography of John Olsen has its share of revelations. Olsen’s weak and inadequate father wound up destitute on the streets of Sydney, largely sustained by handouts from his son. Boyd was an intensely private man, friendly but reclusive. Olsen has been a public figure for most of his long career, reaching back to the early 1950s when he emerged from the Julian Ashton school as the star student of the difficult and demanding John Passmore. Boyd was dead before Bungey published her biography. John Olsen, happily, remains a boisterous octogenarian, going strong in art and life. A living subject is not always to the biographer’s advantage. Bungey can sound like a cheerleader: ‘Like Jay Gatsby, John was a man from an impoverished childhood with a mind for enquiry, a hunger for romance and a need for invention.’

Art, in all its diverse manifestations, from storytelling to picture-making, from singing and dancing to poetry, is as distinctive and universal an activity of the human mind as language. It is, in essence, a way of thinking about the world, of shaping experience as it is felt to be and reshaping it as it could be, that long predates the development of rational reflection. Stories have been told for thousands of years, perhaps tens of thousands; philosophical and scientific thought begins, for practical purposes, around 2500 years ago.

Reading Andrew Montana’s new biography of Loudon Sainthill leaves one imagining how much the artist would have achieved without his lover, amanuensis, and entrepreneur, Harry Tatlock Miller. Lovers for some thirty-four years, they seem destined to achieve remarkable things together. Well into his project Montana realised that he could not tell Sainthill’s story without Miller’s, and so Fantasy Modern became a dual biography, a ‘portrait of a marriage’ of two gay men and of the work that bound them. It is also an encyclopedic trip through rapid aesthetic change, a social-family history of rare individuals, and urban culture shaped by art and design, not just coffee, magazines, and booze.

With aching feet, bursting bladders, and the odd carrot for sustenance, Samuel Beckett’s famous pair of tramps have shuffled on to the stage of the Sydney Theatre for an extended run, though run is hardly the apposite word for this stationary duo. Perhaps one could call it an extended slump.

When the intellectuals, writers, and artists of the Renaissance sought a theoretical basis for the new styles they were developing – at a time when the new meant all’antica and the term modern was still coloured by associations with the Middle Ages – they found that ancient sources were relatively abundant in some areas and scarce or non-existent in others. Poets could find inspiration in Horace’s Ars Poetica, and later in Aristotle’s Poetics. And there was a wealth of material on rhetoric – Aristotle, Cicero, Quintilian, Tacitus – in fact an abundance out of all proportion to the practice of the art in an age when public speaking was represented by sermons and university lectures rather than by the deliberative and forensic oratory that were the lifeblood of Greece and Rome.

Living in a Modern Way:California Design 1930–1965 is the catalogue accompanying an exhibition of the same name at the Los Angeles County Museum of Art in 2011–12. The exhibition is now showing at Queensland’s Gallery of Modern Art, after a stint in Seoul.

As film critics go, Geoffrey O’Brien is a lover, not a fighter: unconcerned with starting quarrels or settling scores, he simply aims to share his pleasure in what he has seen. Perhaps his remarkably good temper stems from the fact that he is not a full-time critic, but an example of that nearly extinct species, the all-round man of letters. He is editor-in-chief of the Library Of America series, and oversaw the latest edition of Bartlett’s Familiar Quotations; he has published six collections of poetry, along with books on pop music, hard-boiled fiction, and the history of Times Square.

Reflections upon Melbourne’s reputation as a world cultural capital often sideline film-making, but the relationship is long and fruitful. The Story of the Kelly Gang (1906), filmed on the former Charterisville Estate in Heidelberg, is history’s first feature film. The first Australian entry in this series of global guides highlights the centrality of location to emotional spaces and film narrative. Melbourne-set films are defined by a ‘dispersed and piecemeal psycho-geography of the city’. The guide loosely groups forty-six films into six eras, providing snapshots of pivotal locations and scene-setting stills, from the dusty dystopian carnage of Mad Max (1979) to the subterranean blues of the brutal Romper Stomper (1992) opening sequence.