Gail Jones

At the heart of Gail Jones’s Five Bells is a hymn to Kenneth Slessor’s dazzling elegy of the same name, published in 1939.

To find cogency, peace, quiet, and joy; to practise radical attention to the world, to be an activist through words, and to forge solidarity through imagination.

A smattering of cultural theory is helpful when reading Gail Jones. The academic bones of her writing always show through the thin padding of her concept-driven stories: deconstructed photography in Sixty Lights (2005), technology and intimacy entwined in Dreams of Speaking (2006). It is more than disconcerting when the narrator of Jones’s third novel, Sorry, starts to interrogate the text with the aplomb of a Cultural Studies postgraduate, especially as the said narrator, Perdita, is a twelve-year-old girl living in Perth, in 1942, curled up in bed with a copy of Joseph Conrad’s Heart of Darkness. ‘Since the first reader is the author,’ Perdita thinks to herself, ‘might there be a channel, somehow, between author and reader, an indefinable intimacy, a secret pact? There are always moments, reading a novel, in which one recognises oneself, or comes across a described detail especially and personally redolent; might there be in this covert world, yet another zone of connection?’

Dennis Altman

In any given year we will read but a tiny handful of potential ‘best books’, so this is no more than a personal selection. Here are two novels that stand out: Stephen Eldred-Grigg’s Shanghai Boy (Vintage) and Hari Kunzru’s Tranmission (Penguin). Both speak of the confusion of identity and emotions caused by rapid displacement across the world. The first is the account of a middle-aged New Zealand teacher who falls disastrously in love while teaching in Shanghai. Transmission takes a naïve young Indian computer programmer to the United States, with remarkable consequences. From a number of political books, let me select two, both from my own publisher, Scribe, which offers, I regret, no kickbacks. One is George Megalogenis’s The Longest Decade; the other, James Carroll’s House of War. Together they provide a depressing but challenging backdrop to understanding the current impasse of the Bush–Howard administrations in Iraq.

When I introduce undergraduates to the work of Maurice Blanchot, I begin with three simple stories. In the first, a philosopher refuses to allow himself to be photographed. Foucault tells of engaging in vig-orous conversation at a May 1968 demonstration with a man he learned only later was the elusive Blanchot. He was the unrecognised colleague, invisible and self-effacing, but also enormously productive (Leslie Hill tells us that his works, if collected, would run to three dozen volumes). The second story is told in Blanchot’s TheWriting of the Disaster (1980), in which a small boy awakens at night, looks out into the blackness and sees no stars, no presence, ‘nothing beyond’. It is a remembered scene, riveting in its clarity, of originary loss and intimations of mortality. The third story is without doubt the most well known. In 1944, Blanchot faced execution by a Nazi firing squad but somehow, mysteriously, ‘escaped his own death’. This bizarre impossibility, the sense of death’s untimeliness and capricious propinquity, marks all Blanchot’s work, his essays, journalism, fiction and philosophy, and infuses it with a pervasively melancholic tone.

If you can say immediately what you think a novel is ‘about’, then the chances are that it may not be a very good novel. Fiction as a genre gives writers and readers imaginative room to move, to work on a vertical axis of layers of meaning as well as along the horizontal forward movement of narrative development ...

In a recent feature article in the Guardian Review, William Boyd proposed a new system for the classification of short stories. He constructed seven stringently categorical descriptions and ended his article with a somewhat predictable – that is to say, canonical – list of ‘ten truly great stories’, among which were James Joyce’s ‘The Dead’, Vladimir Nabokov’s ‘Spring at Fialta’ and Jorge Luis Borges’s ‘Funes the Memorious’. Most of the writers cited were male, and the classifications were confident demarcations in terms of genre and mode (‘modernist’, ‘biographical’). It is difficult to know, and no doubt presumptuous to speculate, what Boyd would make of Frank Moorhouse’s edited collection The Best Australian Stories 2004. Garnering them ‘at large’ by advertisement and word of mouth, Moorhouse received one thousand stories, from which he selected ‘intriguing and venturesome’ texts, many of which display ‘innovations’ of form. Of the twenty-seven included, six are by first-time published writers and twenty are by women. This is thus an open, heterodox and explorative volume, unlike its four predecessors in this series in reach and inclusiveness. It is also, perhaps, more uneven in quality: a few stories in this selection are rather slight; and the decision to include two stories by two of the writers may seem problematic, given the large number of submissions and the fact that the editor claims there were fifty works fine enough to warrant publication. A character in one of the stories favourably esteems the fiction of Frank Moorhouse over that of David Malouf: this too may be regarded as a partisan inclusion.

Susan Sontag has identified in contemporary fiction what she calls an ‘impatient, ardent and elliptical’ drive. These are features, above all, of the well-wrought story, and they are also adjectives that well describe its inherent paradox: the story is contained but somehow urgent, intensified but working in a system of concision, suggestive but employing referential exorbitance. Four pages might betoken an entire world.

Hannah Arendt pronounced the Eichmann trial a ‘necessary failure’; it dramatised historical trauma but revealed, fundamentally, a narrative insufficiency. The gap between testimony and history, between jurisprudential protocols and the all-too-human and inhuman complexities of murder, left behind anxieties of incomprehension, reduction, and representational limitation.