Iran

Sometimes, through no deliberate strategy on the creators’ part, a film taps the Zeitgeist and takes off. Writer-director Noora Niasari’s début feature, Shayda, a very personal film that explores the courage and resilience of an Iranian woman escaping domestic violence in Melbourne, was already in post-production in September 2022 when the women-led uprising erupted in Iran, after the killing of Mahsa Amini by the morality police known officially as the Guidance Patrol.

What has spurred thousands of ordinary women in Iran and throughout the world to take to the streets under the slogan ‘Woman, Life, Freedom’? How unprecedented is this recent uprising in the history of Iran’s women’s movement? In this week’s ABR podcast, author-journalist Zoe Holman discusses the distinctive features of this protest and argues that its primary drivers are members of Iran’s Generation Z, who are educated, fearless, and angry. 

With protests by members of the Iranian diaspora burgeoning across Europe and the rest of the world, I attend a demonstration in central Athens. A group assembles in front of the Greek Parliament, with two banners outstretched. The first reads ‘Woman, Life, Freedom’, the second, ‘the Iranian people no longer want the Islamic Republic’. The mise en scène seems to capture the genealogy of a movement that began with the death of a twenty-two-year-old Kurdish woman, Jina (or Mahsa) Amini, on 16 September in Tehran following her arrest by the notorious morality police, and has since grown into what has been deemed the biggest domestic threat yet to the existence of the Islamic regime. 

Dr Kylie Moore-Gilbert was arrested at Tehran International Airport on 12 September 2018 as she prepared to return home to Australia. A lecturer in Islamic Studies at the University of Melbourne, she had visited Iran for a seminar on Shia Islam. Her captors were the Iranian Revolutionary Guard Corps, or the Sepâh, a powerful militia that protects Iran’s Islamic system. She was bundled into a car and driven to a secret location. As interrogations began, she was also served a large piece of chocolate cake. The nature of this first encounter, terrifying and strange, would typify her coming dealings with the Sepâh, an outfit that seemed as haphazard and amateurish as it was menacing.

One of the legacies of the Bush years has been the creation in the United States of an image of Iran as a monster, a dangerous rogue state that sponsors world terror and is bent on acquiring nuclear weapons with which to attack Israel. The image is encouraged by disgruntled Iranian expatriates who promote their personal interests by peddling out-of-date ‘expertise’ to grateful think-tanks along the Washington beltway. As Robert Baer observes in The Devil We Know, Americans tend to see the turban and not the brain. His book is a timely corrective. Drawing on his years as a senior CIA operative in the Middle East, he begins it with some little known facts.