Lisa Gorton

I

Patiently, ticket by ticket, a soft-stepped crowd
advances into the mimic ship’s hull half-
sailed out of the foyer wall, as if advancing into
somebody else’s dream –

Mansfield was thirty-four. Having suffered tuberculosis for years, she died after hurrying up some stairs, intending to show her husband how well she was. This was at La Prieuré, Fontainebleau, house of George Gurdjieff’s Institute for the Harmonious Development of Man: a sort of commune, organised around shamanic dancing, Eastern mysticism, and Gurdjieff’s compelling personality. For Mansfield, the Institute was not simply a last resort; she went there for a new beginning. In a letter to her friend Koteliansky, she wrote: ‘I mean to change my whole way of life entirely …’

How complex a task it is to write the biography of a writer. For writers, whose daily business is making things up, the truest experience may be one they have imagined. All biographers need to be storytellers and private detectives, but the biographer of a writer must also be a literary critic, must account for how the work relates to the life and escapes the life; beyond this, how the experience of writing it might change how the author apprehends those other parts of experience, called facts.

Why do you write?

It is the one ambition I’ve ever had. Some bleak days I think that my desire to write is no more than an unshakeable habit. On other days I think that writing allows me to have and make other worlds. All the difficulty of writing is in service to this freedom. Also, the habit of writing renews experience: it makes me notice things with a new distance and curiosity, and wonder how they might work in writing; it means that I always have something to think about on the train.

Are you a vivid dreamer?

Yes, but my most vivid dreams are nightmares. They make me glad to wake. I miss the dreams of flying that I had when I was growing up.

It is strangely affecting to see people’s lips moving as they sit silently reading to themselves. Apparently, when we read we can’t help but imagine speaking. Even silent reading has its life in the body: seeing words, the part of our brain that governs speech starts working. When we read poetry silently to ourselves, is it our own voice or the poet’s voice that we hear?

Judith Beveridge is one of the most brilliant image-makers in Australian poetry. She writes of rain ‘bubble-wrapping the windows’ and yachts making a sound ‘as if cutlery were being replenished on table tops’. Her images, exuberant and fantastical, hold a balance between the real and the imagined world – as Gwen Harwood’s poem, ‘Thought Is Surrounded by a Halo’, closes: ‘Picture two lovers side by side / who sleep and dream and wake to hold / the real and the imagined world, / body by body, word by word …’

Patterned play

Dear Editor,

Reviewing my On the Origin of Stories: Evolution, Cognition, and Fiction in ABR, Lisa Gorton writes, ‘Boyd shows a troubling lack of interest in the female of the human species’ (October 2009).

Anyone who has found herself in a supermarket late on Thursday when a new checkout opens will have no trouble understanding why evolutionary biologists have struggled to explain the development of altruism in humans. In On Natural Selection, Darwin asserts: ‘In social animals [nature] will adapt the structure of each individual for the benefit of the community, if each in consequence profits by the selected change.’ Yet, practically, how could that adaptation first develop outside family groups? How could a lone altruist achieve anything but loss?

Along with regular features, this bumper edition of the Poets’ Union journal, Five Bells, includes the proceedings of festival discussions in Sydney, Melbourne, and Perth: sixteen strongly argued, well-crafted papers by some of Australia’s best poets, variously considering the state of Australian poetry now. For all the individual interest of these papers, this collection’s strength lies in the way they set up parallels and contradictions, working together like a long, amiable argument.

Early winter: Robin is living with his father in the mountains. Where is his mother and why did she leave? This mystery drives the conflict between Robin and his father, who won’t tell Robin what he knows. The Nest is a family drama with a Gothic mystery at its heart. The tension between these elements – the unusual structure that Jennings has created to hold them together – gives the novel an odd power and surprising range. But The Nest derives much of its appeal from its account of daily life in the Australian snowfields, a setting with its own practical magic. The characters move from cosy rooms into wild and dangerous country. This contrast suggests the literary styles that Jennings brings together here: The Nest is a realist novel with Romantic images and themes.