Michael Winkler

William Dalrymple’s The Golden Road: How ancient India transformed the world (Bloomsbury, reviewed in ABR, 10/24) explores the ways in which India shaped the ancient (and by extension modern) world. This expansive work is brilliantly readable. I enjoyed it so much that I downloaded the recorded version, which Dalrymple himself narrates. This I have listened to twice. Dalrymple challenges the Western-centric view of history and highlights India’s under-appreciated impact on Asian and Western cultural and economic developments. My second selection is almost a diametrical opposite: a slim book written in incredible haste. Gideon Haigh’s My Brother Jaz (MUP) is an exploration of grief, guilt, remorse, and survival. In January 2024, Haigh impulsively and, one imagines, frenetically began writing about the night his seventeen-year-old brother Jasper was killed. He finished seventy-two hours later. My Brother Jaz is unflinching, painful, and anguished. It is also a remarkable exploration of what it means to go on, to live, to reconcile and remember. ... (read more)

Lech Blaine. Lucky bastard. Great stories fall in his lap, like butterflies alighting on an open hand. All he has to do is write them up.

Oh, that it were so easy. Earning great material, in Blaine’s case, has meant more travails in three decades than some people endure in a lifetime. Surviving a horrific motor accident that claimed three young lives and profoundly damaged several others was grist for his first memoir, Car Crash (2021). The early death of his father, his mother’s decline through neurodegenerative illness, and managing a Bundaberg motel when his peers were attending university have produced compelling essays.

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In Street to Street (2012), Brian Castro wrote, ‘It was important that he was making the gesture, running in the opposite direction from a national literature.’ In Chinese Postman, Castro’s protagonist Abraham Quin is ‘through with all that novel-writing; it’s summer reading for bourgeois ladies’. Quin is a Jewish-Chinese former professor, bearing sufficient similarities to the author to function as an avatar. Quin and Castro are the same age, have written the same number of books, and live in the same place (the Adelaide Hills). Sometimes Quin speaks as Quin, sometimes the author chooses to make his ventriloquism evident, and sometimes the identity of the narrator is unclear, but the voice is always raffish, erudite, mercurial.

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Loïc Wacquant has documented the migration of the term ‘underclass’ from its original structural meaning (as coined by Gunnar Myrdal) to contemporary usage, classifying those who exbibit a cluster of behaviours provoking anxiety or disgust from mainstream society. Australian publishing is, belatedly, providing opportunities for diverse voices across gender, sexuality, and race, but the underclass Wacquant delineated remains largely mute.

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On this week’s ABR Podcast, we return to the winner of the 2016 Calibre Essay Prize, Michael Winkler’s ‘The Great Red Whale’. As ABR remarked at the time, ‘This excoriating yet remarkably subtle meditation is also a tribute to consolations: landscape, specifically the desert of Central Australia, and literature, notably Moby-Dick.’ Here is Michael Winkler with ‘The Great Red Whale’.

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The nuclear family has a bad literary rap. As we know from fiction and memoir, the traditional two-heterosexual-parents-and-biological-kids model, a structure that provides stability and nourishment for some, can also be a stricture, a disappointment, even a crucible of cruelty. The opening sentence of Anna Karenina notwithstanding, unhappiness is unhappiness; there are common experiences for the survivors of family difficulty, even when specifics differ. 

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Eleanor Catton’s Birnam Wood is a thriller that, for much of its length, privileges reflection over action. Thus, when aspiring journalist Tony Gallo makes it back to his car after multiple threats to his life, does he speed away from his potential assassins in search of safety? He does not. Instead, he has a good long ponder.

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Early in Gregory Day’s new novel, Uncle Ferny reads Such Is Life aloud in a Roman bar. His niece Sarah observes listeners’ ‘confusion, amusement, their disdain, their curiosity, and also their rapture’. A similar range of responses might be manifested by readers of The Bell of the World.

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Two millennia before ‘pretty privilege’ became a TikTok talking point, Publilius Syrus averred, ‘A beautiful face is a mute recommendation.’ The opposite is also true. Facial disfiguration, whether congenital or acquired, can be psychologically and socially debilitating.

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My sister died seventeen years ago and there aren’t many days I don’t miss her. I’d like us to be walking together beside the Murray River near our place in Merbein, hearing her laugh, and being renewed by the sunshine through the river red gums.

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