Julian Croft

Seriatim, the poems are in order, though not subdivided into marked divisions indicating common themes with some compelling logic to them, but a series of observations, dot points, which may or may not be part of a larger argument. It is like a conversation. No one knows exactly where it will end when it starts, but it goes on with an order, sometimes determined by logic, otherwise by association, free and not so free. The book is one long poem; the poet’s consciousness explores ageing, place, time, poetry itself, language, and emotion, taking on whatever life throws up. So we start with reflections on Australian history, very old age (parents), old age (the poet himself), poetry and its practice, places here and abroad, and finally Islam and its extremists. It is a conversation between poet and reader in which there is no lofty conclusion, no stunning revelation or gesture, but a sharing of thought and emotion, which ends with the threads to be picked up later.

Julian Croft, born in 1941, is a poet whose work deserves a wider audience. This new work, Ocean Island, is by far the best of his books and it promises – in the new modes it works out – a rich harvest of poems in the future. Born during the war, and having spent most of his life in an academic position (‘I’ve marked too many essays, / castrated too many days’), Croft is one of those who has taken the long, slow road to poetic maturation.

At last, books about Such is Life and its endearingly attractive, quixotically sophisticated author, Joseph Furphy, are coming out. Three in the last few months is a welcome harvest, certainly a happier response than Furphy got during the prolonged Wilcannia showers of his life.

The reasons for rhyme, and the rhyme of his reasons, can be found in the prose work in the pieces ‘Poems and Poesies’ and ‘Poemes and the Mystery of the Embodiment’, the general underpinnings of which are outlined in ‘Embodiment and Incarnation’. He argues that art is a product of a trinity: the forebrain (the seat of waking reason), the limbic reptilian brain (the dream) and the body (the dance of ecstasy). God can reach us through all three, and poetry is a uniquely placed art which exploits all of these areas. Any deep integration of the three is a poem. Hence a theology (Christianity), an ideology (Marxism), or a breath-taking design (Porsche cars) can be a poem. Using the analogy from phoneme, Murray calls this large unit a ‘poeme’. ‘Poem’ he reserves for its traditional meaning, arguing that a poem is the most perfect and integrated art-form there is.

What is more common than the indicative mood, and what is more uncommon than the way Les Murray uses it? His Christian finger ‘scratches the other cheek’ (‘The Quality of Sprawl’) but more often points out tracks seen from the air, but invisible on the ground: a hibiscus becomes ‘the kleenex flower’ (‘A Retrospect of Humidity’); the shower an ‘inverse bidet,/ sleek vertical coruscating ghost of your inner river’ (‘Shower’); a north-coast punt ‘just a length of country road / afloat between two shores’ (‘Machine Portraits with Pendant Spaceman’). You see it in his use of the demonstrative pronoun – ‘this blast of trance’ (‘Shower’); the definite article – The man imposing spring here swats with his branch controlling it’(‘The Grassfire Stanzas’)’; the deictic use of ‘I’ and ‘we’ to get his readers looking in the same direction as he points out where we are and where we’ve come from – ‘So we’re sitting over our sick beloved engine / atop a great building of the double century / on the summit that exhilarates cars, the concrete vault on its thousands / of tonnes of height, far above the tidal turnaround’ (‘Fuel Stoppage on Gladesville Road Bridge in the Year 1980’).

Andrew Taylor’s Selected Poems opens with rain and a quote from Rilke’s first elegy, collects new poems from 1975–80, touches his The Cool Change (1960–70), Ice Fishing (1970–72), and The Invention of Fire (1973–75), and ends with an epilogue the final image of which is a night watchman whittling a wooden deify which ‘Glows like a storm lantern / burning all night’. It’s night and the poet has gone to bed and closed the shutters, and the nightwatchman of the subconscious gets to work.