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Ruth Park

In this first volume of autobiography, Ruth Park covers her New Zealand years – childhood, adolescence and early challenges of adult life. Episodic and frequently leapfrogging in its chronology, the book is firmly held together by a number of recurring and interweaving themes: the urge to write and the difficulty of acquiring an appropriate education; family relationships, at once close and hedged about with barriers; poverty and the Great Depression; and finally the problem of being ‘different’ combined with the joy of discovering kindred spirits.

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The Penguin Best Stories Of D’Arcy Niland by D’Arcy Niland, selected with introduction by Ruth Park

by
September 1987, no. 94

There is a lot of work still to be done on the place of the yarn in our culture. Has its pre-eminence to do with the roving outback life, with traditions of taciturnity, with an inability to cope with the size of our land? Or has it more to do with the rapid urbanisation of this country and a need to celebrate and protect myths, an abiding sense of nostalgia? Or are there more pragmatic, economic reasons – the dearth of publishing houses, the lack of a landed gentry, the impossibility of survival as a full-time writer? Whatever the cause – and speculation is interesting – there can be little argument about the fact that the yarn has a central place in our literature, whether firmly embedded in a longer novel as in Such is Life and The Wort Papers, or staring at us from literary magazines or collections of short stories.

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The reissue in one volume of three of Ruth Park’s much-loved novels The Harp in the South (1948), its sequel Poor Man’s Orange (1949), and the prequel Missus (1985) is welcome. The trilogy completes the family saga, taking the Darcy family from its emigrant beginnings in the dusty little outback towns where Hughie and Margaret meet and marry, to their life in the urban jungle of Surry Hills, then for-ward to the 1950s when the next generation prepares to leave the slums for the imagined freedom of the bush. These are Australian classics, but classics of the vernacular, of the ordinary people. They should never be allowed to disappear from public consciousness.

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Black Saturday

The devastating Victorian bushfires of early February seem to have changed the state forever. The death toll, still not confirmed as we go to print, is incredible. The natural environment, always fragile in this state, has never seemed so vulnerable. It will take decades to recover.

Our condolences go to all the victims of the fires. Few Victorians were unaffected, directly or indirectly. Last month, in his ABR review of Tim Birkhead’s The Wisdom of Birds, Peter Menkhorst cited the internationally renowned La Trobe University ornithologist Richard Zann. Dr Zann, along with his wife and daughter, died in the Kinglake fire.

ABR wishes to donate books and magazines to affected communities and their public libraries. This is difficult at present. Two thousand houses and libraries – private or institutional – have been destroyed. The Australian Society of Authors, the Australian Booksellers’ Association and the Australian Publishers’ Association (of which ABR is a member) have joined forces to restock libraries and schools in devastated areas.

In the meantime, if you know of any individuals who have lost their libraries, please contact the Editor, who will endeavour to arrange a suitable donation.

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I discovered Ruth Park’s Companion Guide to Sydney in a Sydney second-hand bookshop in 1980. Published in 1973, it was already out of print, probably because it evokes a Sydney that no longer existed. In the early 1970s, Park writes, ‘Sydney was beginning to pull itself to pieces, the air was full of fearful noise, the sky of dust … And the terrible sound of the rock pick tirelessly pecking away at Sydney’s sandstone foundations was over all.’

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The idea of the sequel probably goes back to the earliest cave drawings in the bowels of the oldest hills. ‘What happened next?’ was surely .among the first words babies ever gurgled as parents grunted bed­time stories around ancient camp-fires. It is not given to the armchair anthropologist to know whether· ‘What happened before that?’ is quite so fundamental, but I suspect not – otherwise, stories would begin with an end at least as often as they do with a beginning.

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