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It is now thirty years since James McAuley died, and more has been written about him in that time than about any other Australian poet. Poets are not usually of great biographical importance unless they are also caught up in historical and political events, or are a kind of phenomenon like Byron or Rimbaud. McAuley was not a man of action, but he was associated with a number of events which were significant in Australian development and culture; and a large, some would say inordinate, part of his life and energy went into politics and polemics. He became something of a public figure, and, as he himself recognised, the lives of such figures quickly become public property. Any book about him is bound to be of interest.

For almost half of the twentieth century, train passengers travelling into Sydney from the western suburbs and beyond could observe a large sign, painted in drop-shadow lettering, on the vast blank brick wall of an industrial building facing the tracks between Redfern and Central. It carried the message: TEAGUE’S HAMBURGER ROLLS – WHAT YOU EAT TODAY, WALKS AND TALKS TOMORROW.

The United Nations’ eighth secretary-general, Ban Ki-Moon, has just taken over what has been called the world’s worst job. But it is one that attracts fierce, devious and polite competition. Why would anyone seek, for less than $400,000 a year, to be the chief administrative officer of a non-government that cannot govern, a non-corporation that cannot borrow or invest? The UN’s total budget is about the same as the New York City school system, and the secretary-general has to beg 192 national stakeholders for funds even to carry out what they instruct him to do. Who would want to be answerable, as well, to a fifteen-member board, five of whose members use their permanency to frustrate others and advance their own interests, rather than those of the organisation?

Regardless of debates over Australian cultural identity, the flag and a potential republic, the ‘Green and Gold’ colours of our national sporting teams are recognised worldwide. The Golden Wattle (Acacia pycnantha), from which these colours are derived, was first proposed as a national flower in the 1880s during the prelude to Federation. However, it was not until the 1988 Bicentenary Celebrations that it was formally declared as Australia’s floral emblem. Why was the wattle chosen for this honour over its main competitor, the spectacular red waratah? And what was the significance of using wattle as a symbol of national unity and mourning in the wake of the 2002 Bali bombings?

While Australian women in particular have been avid diarists and letter-writers, the activity du jour is overwhelmingly the writing of memoir, inspired by the notion that everyone’s life is memorable and worth recording. Some memoirists are searching for the truth of their lives, to recover the past or perhaps recover from it. Some are simply recording their story for family consumption. Others, the more ambitious, are seeking publication and fame. Carmel Bird’s advice to them – ‘Stay young. Stay Beautiful. And maybe climb Everest with your eyes shut’ – is the only pessimistic comment in this whole book.

Michele Gierck’s account of her years spent working as a human rights advocate in El Salvador raises the problem of how to understand other people’s lives. Early in 700 Days in El Salvador, she distinguishes between the two Spanish infinitives for the verb ‘to know’. Saber means to gain an understanding intellectually, through books or art, through a representation. Conocer is to understand by experiencing something directly, to live through it or to witness it oneself. Gierck’s passionate work on behalf of the Salvadorean peasants, or campesinos, is testament to her conviction that to conocer is truly to know. She attributes an inviolable sanctity to the stories of those on the ground, who witnessed the misery and fear in El Salvador during the decade of civil war and its equally troubled aftermath.