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United Kingdom

Censorship is to culture what war is to demography: it creates absence where presence should be. Christopher Hilliard’s fascinating and deeply informed monograph on the politics of censorship in Britain (and by extension its colonies) from the 1850s to the 1980s is concerned with the many books, magazines, and films that fell afoul of the authorities, from translations of Zola in the wake of the Obscene Publications Act 1857 to the skin mags of the 1970s.

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This book addresses one fundamental question: is nationalism a transformative force in politics? Nationalism is usually seen as an offshoot of ‘identity politics’, which in turn is the product of long-term social change, notably access to higher education. Such an analysis can be found in David Goodhart’s The Road to Somewhere: The new tribes shaping British politics (2017) and Maria Sobolewska and Robert Ford’s Brexitland: Identity, diversity and the reshaping of British politics (2020). There is of course merit to such positions, but it is unusual for any research-based analysis to see nationalism as the driver of political change: it is the symptom rather than the cause.

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At present it is virtually impossible to make any confident prediction about the future of British politics, or indeed of the British state. The future lies in a fog where shadowy figures can be discerned but none is readily identifiable. Nothing should surprise us, but it now always does. This has been true since the 2015 ...

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With marriage equality becoming the norm in Western countries (though, signally, not in Australia), it may be tempting to forget how recent and rapid and seemingly decisive changes in the legal treatment of, and social attitudes towards, homosexuality have been. The death of Lord Montagu of Beaulieu in late August 2015 marked the passing of the last living public fi ...

Outwardly safe, aristocratic, and uncontroversial, the English country house seems suitably benign coffee-table material to leaf through on a drowsy Sunday afternoon. However, while the story of the English country house is certainly steeped in nostalgia and privilege, it is also a narrative of exclusion, exploitation, and decline. Geoffrey G. Hiller engages with ea ...

The main title of John Darwin’s new book is simple but mischievous. Its primary purpose is to announce that he sees empire as an activity rather than a thing. People, millions of them, made it, and remade it constantly, over long stretches of time; it was always in progress, always being finished ...

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Australian universities have long taught early modern (c.1500–1750) English/British and European history, but with Alexandra Walsham’s recent appointment as the first female to occupy a Cambridge history chair, there are now (with Oxford’s Lyndal Roper) two Melbourne-trained early modernist Oxbridge professors ...

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The sixteen volumes of The Oxford History of England provided the authoritative synthesis of English history for two generations of students. A few volumes of this reminder of my undergraduate days, some still in their austere pale blue dustcovers, sit on my bookshelves. The first volume, Roman Britain and the English Settlements, was published in 1936, and the series was completed thirty years later with the publication of A.J.P. Taylor’s path-breaking English History 1914–1945.

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This book is as beguilingly English as a Fortnum & Mason picnic hamper. Peter Stothard (a former editor of The Times and current editor of the Times Literary Supplement) spent a month inside 10 Downing Street reporting in intimate detail the comings and goings there during the critical days before and after the Coalition of the Willing began its assault on Iraq on March 20 this year. He evokes a life-size doll’s house from which a war is being waged by perplexed adults in suits and jeans, who pick spasmodically at substandard food, fantasise about fitness régimes and support spectacularly unsuccessful soccer teams. The man in charge lives in a flat above this strange enterprise with the rest of his family.

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‘There was nothing in particular to write about either yesterday or the day before, as, indeed, there is not today.’ Fifteen-year-old Arthur Clarke speaks, in 1868, for many of us whose diaries didn’t live up to our hopes of them. Why do we write them?

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