Diane Stubbings

In her essay ‘The Irish Woman Poet’, Eavan Boland (herself considered Ireland’s greatest female poet) noted that ‘The life of the Irish woman – the ordinary lived life – was both invisible and, when it became visible, was considered inappropriate as a theme for Irish poetry.’ The only place within poetry for an Irish woman, history seemed to insist, was as either muse or myth. Any hint of her as a flesh-and-blood creature was effectively erased.

British sculptor Barbara Hepworth wrote that ‘there is no landscape without the human figure’. Similarly, there is no human without the landscape in which they are situated, human and landscape mutually shaping, resisting and defining the other.

In previous memoirs, Brisbane-based writer Kris Kneen has examined their life through the lens of their sexuality (Affection, 2009) and their family history (The Three Burials of Lotty Kneen, 2021). In Fat Girl Dancing, Kneen’s lens is their body, specifically the body of a ‘short, fat, ageing woman’.

In his preamble to a playlist for Faber Radio, Max Porter writes: ‘So much injustice but so much beauty, life is short and strange and I better run upstairs and tell these noisy little shits [my children] how much I love them.’ The quote would be an apt epigraph for Porter’s splendid new novel, Shy. The story of a troubled teen (Shy) who lives in a special education facility housed in a ‘shite old mansion … in the middle of bumblefuck nowhere’, Shy is a concise and compassionate piece of writing, one that reveals, within the ‘brambly and wild’ existence of a group of psychologically damaged boys, moments of spine-tingling transcendence. 

At the conclusion of the third women’s cricket test against England in 1935, Victorian all-rounder Nance Clements souvenired her name plate from the Melbourne Cricket Ground scoreboard. What she discovered on the reverse side of the plate, as Marion Stell recounts in The Bodyline Fix: How women saved cricket, was the name Larwood.

In American culture, the baseball novel is virtually a genre unto itself, baseball offering a metaphor through which the American dream – the rise and fall and rise again of unlikely heroes – might be interrogated. The prologue of Don DeLillo’s Underworld (1997) offers a stunning example: within all the noise and spectacle of a baseball final an entire nation, as it teeters on the edge of the atomic age, is apprehended.

In 1917, at the height of World War I, a fire destroyed the Greek city of Salonika (Thessaloniki), a staging post for Allied troops. The centre of an ‘Ottoman polyglot culture’, Salonika was at the time home to large numbers of refugees, many of them Jewish and Roma. It was in one of the refugee hovels that the fire started, an ember from a makeshift stove igniting a bundle of straw. From that single ember grew an inferno that burned for thirty-two hours, obliterating three-quarters of the city and leaving 70,000 people – by some estimates half the population – homeless.